Hebrews 5:3
And being feeble, he has to make sin-offerings for himself as well as for the people.
--------------------
Hebrews 5:3
And being feeble, he has to make sin-offerings for himself as well as for the people.
--------------------
Hebrews 5:2
He is able to have feeling for those who have no knowledge and for those who are wandering from the true way, because he himself is feeble;
Hebrews 7:26
It was right for us to have such a high priest, one who is holy and without evil, doing no wrong, having no part with sinners, and made higher than the heavens:
Hebrews 7:27
Who has no need to make offerings for sins every day, like those high priests, first for himself, and then for the people; because he did this once and for ever when he made an offering of himself.
Hebrews 7:28
The law makes high priests of men who are feeble; but the word of the oath, which was made after the law, gives that position to a Son, in whom all good is for ever complete.
Hebrews 4:15
For we have not a high priest who is not able to be touched by the feelings of our feeble flesh; but we have one who has been tested in all points as we ourselves are tested, but without sin.
Hebrews 2:17
Because of this it was necessary for him to be made like his brothers in every way, so that he might be a high priest full of mercy and keeping faith in everything to do with God, making offerings for the sins of the people.
2 Corinthians 5:21
For him who had no knowledge of sin God made to be sin for us; so that we might become the righteousness of God in him.
-----
Hebrews 9:7
But only the high priest went into the second, once a year, not without making an offering of blood for himself and for the errors of the people:
Leviticus 9:7
And Moses said to Aaron, Come near to the altar and make your sin-offering and your burned offering to take away your sin and the sin of the people, and make the people's offering to take away their sin; as the Lord has given orders.
Leviticus 4:3
If the chief priest by doing wrong becomes a cause of sin to the people, then let him give to the Lord for the sin which he has done, an ox, without any mark, for a sin-offering.
Leviticus 16:6
And Aaron is to give the ox of the sin-offering for himself, to make himself and his house free from sin.
Leviticus 4:5
And the chief priest is to take some of its blood and take it to the Tent of meeting;
Leviticus 9:2
And he said to Aaron, Take a young ox for a sin-offering and a male sheep for a burned offering, without a mark, and make an offering of them before the Lord.
Leviticus 16:11
And Aaron is to give the ox of the sin-offering for himself and take away sin from himself and his house, and put to death the ox of the sin-offering which is for himself.
Leviticus 21:10
And he who is the chief priest among his brothers, on whose head the holy oil has been put, who is marked out to put on the holy robes, may not let his hair go loose or have his clothing out of order as a sign of sorrow.
1 Samuel 3:14
So I have made an oath to the family of Eli that no offering of meat or of meal which they may make will ever take away the sin of his family.
-----
Hebrews 8:1
Now of the things we are saying this is the chief point: We have such a high priest, who has taken his place at the right hand of God's high seat of glory in heaven,
Hebrews 8:2
As a servant of the holy things and of the true Tent, which was put up by God, not by man.
Hebrews 8:3
Now every high priest is given authority to take to God the things which are given and to make offerings; so that it is necessary for this man, like them, to have something for an offering.
Hebrews 9:11
But now Christ has come as the high priest of the good things of the future, through this greater and better Tent, not made with hands, that is to say, not of this world,
Hebrews 9:25
And he did not have to make an offering of himself again and again, as the high priest goes into the holy place every year with blood which is not his;
Hebrews 9:26
For then he would have undergone a number of deaths from the time of the making of the world: but now he has come to us at the end of the old order, to put away sin by the offering of himself.
Public Domain