Leviticus 4:5

Leviticus 4:5
And the chief priest is to take some of its blood and take it to the Tent of meeting;

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Leviticus 4:6
And the priest is to put his finger in the blood, shaking drops of it before the Lord seven times, in front of the veil of the holy place.

Leviticus 6:30
No sin-offering, the blood of which is taken into the Tent of meeting, to take away sin in the holy place, may be used for food: it is to be burned with fire.

Leviticus 16:14
And let him take some of the blood of the ox, shaking drops of it from his finger on the cover of the ark on the east side, and before it, seven times.

Leviticus 10:18
See, its blood was not taken into the holy place: certainly it was right for you to have taken it as food in the holy place, as I gave orders.

Leviticus 16:27
And the ox of the sin-offering and the goat of the sin-offering, whose blood was taken in to make the holy place free from sin, are to be taken away outside the tent-circle and their skins and their flesh and their waste are to be burned with fire.

Exodus 29:14
But the flesh of the ox and its skin and its waste parts are to be burned outside the circle of the tents, for it is a sin-offering.

Leviticus 9:9
And the sons of Aaron gave him the blood and he put his finger in the blood and put it on the horns of the altar, draining out the blood at the base of the altar;

Leviticus 16:19
Shaking drops of the blood from his finger on it seven times to make it holy and clean from whatever is unclean among the children of Israel.

Numbers 19:4
Then let Eleazar the priest take some of her blood on his finger, shaking the blood seven times in the direction of the front of the Tent of meeting:

Hebrews 13:11
For the bodies of the beasts whose blood is taken into the holy place by the high priest as an offering for sin are burned outside the circle of the tents.

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Leviticus 4:3
If the chief priest by doing wrong becomes a cause of sin to the people, then let him give to the Lord for the sin which he has done, an ox, without any mark, for a sin-offering.

Hebrews 7:26
It was right for us to have such a high priest, one who is holy and without evil, doing no wrong, having no part with sinners, and made higher than the heavens:

Hebrews 7:27
Who has no need to make offerings for sins every day, like those high priests, first for himself, and then for the people; because he did this once and for ever when he made an offering of himself.

Hebrews 7:28
The law makes high priests of men who are feeble; but the word of the oath, which was made after the law, gives that position to a Son, in whom all good is for ever complete.

2 Corinthians 5:21
For him who had no knowledge of sin God made to be sin for us; so that we might become the righteousness of God in him.

Hebrews 5:2
He is able to have feeling for those who have no knowledge and for those who are wandering from the true way, because he himself is feeble;

Hebrews 5:3
And being feeble, he has to make sin-offerings for himself as well as for the people.

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Leviticus 16:32
And the man on whose head the holy oil has been put, and who has been marked out to be a priest in his father's place, will do what is necessary to take away sin, and will put on the linen clothing, even the holy robes:

Leviticus 6:15
The priest is to take in his hand some of the meal of the meal offering and of the oil of it, and all the perfume on it, burning it on the altar as a sign, for a sweet smell to the Lord.

Leviticus 6:22
And the same offering is to be given by that one of his sons who takes his place as priest; by an order for ever, all of it is to be burned before the Lord.

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Hebrews 9:11
But now Christ has come as the high priest of the good things of the future, through this greater and better Tent, not made with hands, that is to say, not of this world,

Hebrews 9:12
And has gone once and for ever into the holy place, having got eternal salvation, not through the blood of goats and young oxen, but through his blood.

Hebrews 9:13
For if the blood of goats and oxen, and the dust from the burning of a young cow, being put on the unclean, make the flesh clean:

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