Romans 4:9
Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness.
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Romans 4:9
Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness.
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Romans 4:10
How, then, was it judged? when he had circumcision, or when he had it not? Not when he had it, but when he did not have it:
Romans 4:11
And he was given the sign of circumcision as a witness of the faith which he had before he underwent circumcision: so that he might be the father of all those who have faith, though they have not circumcision, and so that righteousness might be put to their account;
Romans 3:30
If God is one; and he will give righteousness because of faith to those who have circumcision, and through faith to those who have not circumcision.
Romans 3:31
Do we, then, through faith make the law of no effect? in no way: but we make it clear that the law is important.
Romans 1:17
For in it there is the revelation of the righteousness of God from faith to faith: as it is said in the holy Writings, The man who does righteousness will be living by his faith.
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Galatians 3:6
Even as Abraham had faith in God, and it was put to his account as righteousness.
Genesis 15:6
And he had faith in the Lord, and it was put to his account as righteousness.
Galatians 3:14
So that on the Gentiles might come the blessing of Abraham in Christ Jesus; in order that we through faith might have the Spirit which God had undertaken to give.
Galatians 3:8
And the holy Writings, seeing before the event that God would give the Gentiles righteousness by faith, gave the good news before to Abraham, saying, In you will all the nations have a blessing.
Galatians 3:9
So then those who are of faith have a part in the blessing of Abraham who was full of faith.
James 2:23
And the holy Writings were put into effect which said, And Abraham had faith in God and it was put to his account as righteousness; and he was named the friend of God.
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Romans 2:26
If those who have not circumcision keep the rules of the law, will it not be credited to them as circumcision?
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Romans 2:28
The true Jew is not one who is only so publicly, and circumcision is not that which may be seen in the flesh:
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