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Romans 3:30
If God is one; and he will give righteousness because of faith to those who have circumcision, and through faith to those who have not circumcision.

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   1 2 3 4 1-4 5

Romans 3:30
If God is one; and he will give righteousness because of faith to those who have circumcision, and through faith to those who have not circumcision.

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Romans 3:29
Or is God the God of Jews only? is he not in the same way the God of Gentiles? Yes, of Gentiles:

Romans 10:12
And the Jew is not different from the Greek: for there is the same Lord of all, who is good to all who have hope in his name:

Galatians 3:8
And the holy Writings, seeing before the event that God would give the Gentiles righteousness by faith, gave the good news before to Abraham, saying, In you will all the nations have a blessing.

Galatians 3:28
There is no Jew or Greek, servant or free, male or female: because you are all one in Jesus Christ.

Galatians 5:6
Because in Christ Jesus, having circumcision or not having circumcision are equally of no profit; but only faith working through love.

Galatians 3:20
Now a go-between is not a go-between of one; but God is one.

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Romans 1:17
For in it there is the revelation of the righteousness of God from faith to faith: as it is said in the holy Writings, The man who does righteousness will be living by his faith.

Romans 4:5
But to him who without working has faith in him who gives righteousness to the evil-doer, his faith is put to his account as righteousness.

Romans 4:9
Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness.

Romans 2:26
If those who have not circumcision keep the rules of the law, will it not be credited to them as circumcision?

Romans 4:11
And he was given the sign of circumcision as a witness of the faith which he had before he underwent circumcision: so that he might be the father of all those who have faith, though they have not circumcision, and so that righteousness might be put to their account;


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