1 2 3 4 1-4 5

Job 27:12
Behold, all of you have seen it yourselves; why then have you become altogether vain?

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   1 2 3 4 1-4 5

Job 27:12
Behold, all of you have seen it yourselves; why then have you become altogether vain?

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1 Samuel 9:9
(In earlier times in Israel, when a man went to inquire of God, he said, “Come! Let’s go to the seer;” for he who is now called a prophet was before called a seer.)

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Job 6:25
How forcible are words of uprightness! But your reproof, what does it reprove?

Job 6:26
Do you intend to reprove words, since the speeches of one who is desperate are as wind?

Job 6:27
Yes, you would even cast lots for the fatherless, and make merchandise of your friend.

Job 6:28
Now therefore be pleased to look at me, for surely I will not lie to your face.

Job 6:29
Please return. Let there be no injustice. Yes, return again. My cause is righteous.

Job 13:4
But you are forgers of lies. You are all physicians of no value.

Job 13:5
Oh that you would be completely silent! Then you would be wise.

Job 13:6
Hear now my reasoning. Listen to the pleadings of my lips.

Job 13:7
Will you speak unrighteously for God, and talk deceitfully for him?

Job 13:8
Will you show partiality to him? Will you contend for God?

Job 13:9
Is it good that he should search you out? Or as one deceives a man, will you deceive him?

Job 16:3
Shall vain words have an end? Or what provokes you that you answer?

Job 17:2
Surely there are mockers with me. My eye dwells on their provocation.

Job 19:2
“How long will you torment me, and crush me with words?

Job 19:3
You have reproached me ten times. You aren’t ashamed that you attack me.

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Job 8:13
So are the paths of all who forget God. The hope of the godless man will perish,

Job 15:34
For the company of the godless will be barren, and fire will consume the tents of bribery.

Job 20:5
that the triumphing of the wicked is short, the joy of the godless but for a moment?

Job 27:8
For what is the hope of the godless, when he is cut off, when God takes away his life?

Job 27:9
Will God hear his cry when trouble comes on him?

Job 27:10
Will he delight himself in the Almighty, and call on God at all times?

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Job 8:17
His roots are wrapped around the rock pile. He sees the place of stones.

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Job 21:3
Allow me, and I also will speak. After I have spoken, mock on.

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Job 21:28
For you say, ‘Where is the house of the prince? Where is the tent in which the wicked lived?’

Job 21:29
Haven’t you asked wayfaring men? Don’t you know their evidences,

Job 21:30
that the evil man is reserved to the day of calamity, that they are led out to the day of wrath?

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Job 26:2
“How have you helped him who is without power! How have you saved the arm that has no strength!

Job 26:3
How have you counseled him who has no wisdom, and plentifully declared sound knowledge!

Job 26:4
To whom have you uttered words? Whose spirit came out of you?

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Job 27:5
Far be it from me that I should justify you. Until I die I will not put away my integrity from me.

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Job 27:23
Men will clap their hands at him, and will hiss him out of his place.

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Ecclesiastes 8:14
There is a vanity which is done on the earth, that there are righteous men to whom it happens according to the work of the wicked. Again, there are wicked men to whom it happens according to the work of the righteous. I said that this also is vanity.

Ecclesiastes 9:1
For all this I laid to my heart, even to explore all this: that the righteous, and the wise, and their works, are in the hand of God; whether it is love or hatred, man doesn’t know it; all is before them.

Ecclesiastes 9:2
All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn’t sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.

Ecclesiastes 9:3
This is an evil in all that is done under the sun, that there is one event to all. Yes also, the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.


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