Ezekiel 20:49
Then I said, “Ah Lord Yahweh! They say of me, ‘Isn’t he a speaker of parables?’ ”
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Ezekiel 20:49
Then I said, “Ah Lord Yahweh! They say of me, ‘Isn’t he a speaker of parables?’ ”
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Numbers 23:7
He took up his parable, and said, “From Aram has Balak brought me, the king of Moab from the mountains of the East. Come, curse Jacob for me. Come, defy Israel.
Job 29:1
Job again took up his parable, and said,
Habakkuk 2:6
Won’t all these take up a parable against him, and a taunting proverb against him, and say, ‘Woe to him who increases that which is not his, and who enriches himself by extortion! How long?’
Mark 12:12
They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him and went away.
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Ezekiel 9:8
While they were killing, and I was left, I fell on my face, and cried, and said, “Ah Lord Yahweh! Will you destroy all the residue of Israel in your pouring out of your wrath on Jerusalem?”
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Ezekiel 21:7
It shall be, when they ask you, ‘Why do you sigh?’ that you shall say, ‘Because of the news, for it comes! Every heart will melt, all hands will be feeble, every spirit will faint, and all knees will be weak as water. Behold, it comes, and it shall be done, says the Lord Yahweh.’ ”
Ezekiel 37:18
“When the children of your people speak to you, saying, ‘Won’t you show us what you mean by these?’
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2 Chronicles 36:16
but they mocked the messengers of God, despised his words, and scoffed at his prophets, until Yahweh’s wrath arose against his people, until there was no remedy.
Matthew 13:14
In them the prophecy of Isaiah is fulfilled, which says, ‘By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive;
Acts 17:18
Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, “What does this babbler want to say?” Others said, “He seems to be advocating foreign deities,” because he preached Jesus and the resurrection.
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1 Corinthians 13:12
For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.
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