Mark 8:17
Jesus, perceiving it, said to them, “Why do you reason that it’s because you have no bread? Don’t you perceive yet or understand? Is your heart still hardened?
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Mark 8:17
Jesus, perceiving it, said to them, “Why do you reason that it’s because you have no bread? Don’t you perceive yet or understand? Is your heart still hardened?
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Isaiah 42:19
Who is blind, but my servant? Or who is as deaf as my messenger whom I send? Who is as blind as he who is at peace, and as blind as Yahweh’s servant?
Isaiah 42:20
You see many things, but don’t observe. His ears are open, but he doesn’t listen.
Jeremiah 5:21
‘Hear this now, foolish people without understanding, who have eyes, and don’t see, who have ears, and don’t hear:
Ezekiel 12:2
“Son of man, you dwell in the middle of the rebellious house, who have eyes to see, and don’t see, who have ears to hear, and don’t hear; for they are a rebellious house.
John 12:40
“He has blinded their eyes and he hardened their heart, lest they should see with their eyes, and perceive with their heart, and would turn, and I would heal them.”
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Matthew 16:12
Then they understood that he didn’t tell them to beware of the yeast of bread, but of the teaching of the Pharisees and Sadducees.
Mark 3:5
When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored as healthy as the other.
Mark 8:12
He sighed deeply in his spirit and said, “Why does this generation seek a sign? Most certainly I tell you, no sign will be given to this generation.”
Mark 8:22
He came to Bethsaida. They brought a blind man to him and begged him to touch him.
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Luke 5:22
But Jesus, perceiving their thoughts, answered them, “Why are you reasoning so in your hearts?
Luke 9:45
But they didn’t understand this saying. It was concealed from them, that they should not perceive it, and they were afraid to ask him about this saying.
Luke 9:46
An argument arose among them about which of them was the greatest.
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