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Matthew 11:21
“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.

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   1 2 3 4 1-4 5

Matthew 11:21
“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.

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Genesis 10:19
The border of the Canaanites was from Sidon—as you go toward Gerar—to Gaza—as you go toward Sodom, Gomorrah, Admah, and Zeboiim—to Lasha.

Genesis 49:13
“Zebulun will dwell at the haven of the sea. He will be for a haven of ships. His border will be on Sidon.

Joshua 13:6
all the inhabitants of the hill country from Lebanon to Misrephoth Maim, even all the Sidonians. I will drive them out from before the children of Israel. Just allocate it to Israel for an inheritance, as I have commanded you.

Psalms 45:12
The daughter of Tyre comes with a gift. The rich among the people entreat your favor.

Mark 7:24
From there he arose and went away into the borders of Tyre and Sidon. He entered into a house and didn’t want anyone to know it, but he couldn’t escape notice.

Acts 12:20
Now Herod was very angry with the people of Tyre and Sidon. They came with one accord to him and, having made Blastus, the king’s personal aide, their friend, they asked for peace, because their country depended on the king’s country for food.

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1 Kings 21:27
When Ahab heard those words, he tore his clothes, put sackcloth on his body, fasted, lay in sackcloth, and went about despondently.

Esther 4:2
He came even before the king’s gate, for no one is allowed inside the king’s gate clothed with sackcloth.

Matthew 11:30
For my yoke is easy, and my burden is light.”

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Ezekiel 9:6
Kill utterly the old man, the young man, the virgin, little children and women; but don’t come near any man on whom is the mark. Begin at my sanctuary.” Then they began at the old men who were before the house.

1 Peter 4:17
For the time has come for judgment to begin with the household of God. If it begins first with us, what will happen to those who don’t obey the Good News of God?

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Matthew 9:35
Jesus went about all the cities and the villages, teaching in their synagogues and preaching the Good News of the Kingdom, and healing every disease and every sickness among the people.

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Matthew 18:7
“Woe to the world because of occasions of stumbling! For it must be that the occasions come, but woe to that person through whom the occasion comes!

Matthew 23:13
“Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation.

Luke 11:42
But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.

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Matthew 12:39
But he answered them, “An evil and adulterous generation seeks after a sign, but no sign will be given to it but the sign of Jonah the prophet.

Luke 11:32
The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, one greater than Jonah is here.

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John 15:24
If I hadn’t done among them the works which no one else did, they wouldn’t have had sin. But now they have seen and also hated both me and my Father.

Romans 2:9
oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.

Romans 2:12
For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law.

Romans 2:13
For it isn’t the hearers of the law who are righteous before God, but the doers of the law will be justified

Romans 2:14
(for when Gentiles who don’t have the law do by nature the things of the law, these, not having the law, are a law to themselves,

Romans 2:15
in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)


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