Hebrews 7:18
For there is an annulling of a foregoing commandment because of its weakness and uselessness
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Hebrews 7:18
For there is an annulling of a foregoing commandment because of its weakness and uselessness
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Hebrews 7:10
for he was yet in the body of his father when Melchizedek met him.
Hebrews 7:11
Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
Hebrews 7:12
For the priesthood being changed, there is of necessity a change made also in the law.
Hebrews 7:13
For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
Hebrews 7:14
For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.
Hebrews 7:15
This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
Hebrews 7:16
who has been made, not after the law of a fleshly commandment, but after the power of an endless life;
Hebrews 7:17
for it is testified, “You are a priest forever, according to the order of Melchizedek.”
Hebrews 7:20
Inasmuch as he was not made priest without the taking of an oath
Hebrews 7:21
(for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’ ”
Hebrews 7:22
By so much, Jesus has become the guarantee of a better covenant.
Hebrews 7:23
Many, indeed, have been made priests, because they are hindered from continuing by death.
Hebrews 7:24
But he, because he lives forever, has his priesthood unchangeable.
Hebrews 7:25
Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
Hebrews 7:28
For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.
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Galatians 3:21
Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.
Hebrews 8:9
not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt; for they didn’t continue in my covenant, and I disregarded them,” says the Lord.
Hebrews 8:10
“For this is the covenant that I will make with the house of Israel after those days,” says the Lord: “I will put my laws into their mind; I will also write them on their heart. I will be their God, and they will be my people.
Hebrews 8:11
They will not teach every man his fellow citizen and every man his brother, saying, ‘Know the Lord,’ for all will know me, from their least to their greatest.
Hebrews 8:12
For I will be merciful to their unrighteousness. I will remember their sins and lawless deeds no more.”
Galatians 3:17
Now I say this: A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.
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Galatians 4:9
But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?
Colossians 2:14
wiping out the handwriting in ordinances which was against us. He has taken it out of the way, nailing it to the cross.
Hebrews 10:8
Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law),
Hebrews 10:9
then he has said, “Behold, I have come to do your will.” He takes away the first, that he may establish the second,
Ephesians 2:15
having abolished in his flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace,
Hebrews 9:10
being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
Hebrews 9:26
or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.
Hebrews 10:11
Every priest indeed stands day by day serving and offering often the same sacrifices, which can never take away sins,
Hebrews 12:27
This phrase, “Yet once more” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
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