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Galatians 3:18
For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.

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Galatians 3:18
For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.

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Galatians 3:8
The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, “In you all the nations will be blessed.”

Galatians 3:9
So then, those who are of faith are blessed with the faithful Abraham.

Galatians 3:14
that the blessing of Abraham might come on the Gentiles through Christ Jesus, that we might receive the promise of the Spirit through faith.

Galatians 3:15
Brothers, speaking of human terms, though it is only a man’s covenant, yet when it has been confirmed, no one makes it void or adds to it.

Galatians 3:16
Now the promises were spoken to Abraham and to his offspring. He doesn’t say, “To descendants”, as of many, but as of one, “To your offspring”, which is Christ.

Galatians 3:26
For you are all children of God, through faith in Christ Jesus.

Galatians 3:28
There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

Galatians 3:29
If you are Christ’s, then you are Abraham’s offspring and heirs according to promise.

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Galatians 3:19
Then why is there the law? It was added because of transgressions, until the offspring should come to whom the promise has been made. It was ordained through angels by the hand of a mediator.

Galatians 3:20
Now a mediator is not between one, but God is one.

Galatians 3:21
Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.

Galatians 3:22
But the Scripture imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.

Galatians 3:23
But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed.


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