1 2 3 4 1-4 5

Galatians 2:3
But not even Titus, who was with me, being a Greek, was compelled to be circumcised.

--------------------

   1 2 3 4 1-4 5

Galatians 2:3
But not even Titus, who was with me, being a Greek, was compelled to be circumcised.

--------------------


Galatians 2:4
This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage,

Galatians 2:5
to whom we gave no place in the way of subjection, not for an hour, that the truth of the Good News might continue with you.

Acts 15:1
Some men came down from Judea and taught the brothers, “Unless you are circumcised after the custom of Moses, you can’t be saved.”

Acts 15:24
Because we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, ‘You must be circumcised and keep the law,’ to whom we gave no commandment;

Acts 15:5
But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the law of Moses.”

Acts 15:6
The apostles and the elders were gathered together to see about this matter.

Acts 15:19
Therefore my judgment is that we don’t trouble those from among the Gentiles who turn to God,

Acts 15:20
but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood.

Acts 15:28
For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things:

-----

Acts 16:1
He came to Derbe and Lystra; and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed, but his father was a Greek.

Acts 16:3
Paul wanted to have him go out with him, and he took and circumcised him because of the Jews who were in those parts, for they all knew that his father was a Greek.

Acts 16:4
As they went on their way through the cities, they delivered the decrees to them to keep which had been ordained by the apostles and elders who were at Jerusalem.

-----

Galatians 2:1
Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.

Galatians 2:2
I went up by revelation, and I laid before them the Good News which I preach among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.

Galatians 2:6
But from those who were reputed to be important—whatever they were, it makes no difference to me; God doesn’t show partiality to man—they, I say, who were respected imparted nothing to me,

Acts 15:2
Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul, Barnabas, and some others of them to go up to Jerusalem to the apostles and elders about this question.

-----

2 Corinthians 8:16
But thanks be to God, who puts the same earnest care for you into the heart of Titus.

Titus 1:4
to Titus, my true child according to a common faith: Grace, mercy, and peace from God the Father and the Lord Jesus Christ our Savior.

2 Corinthians 2:13
I had no relief for my spirit, because I didn’t find Titus my brother, but taking my leave of them, I went out into Macedonia.

2 Timothy 4:10
for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia; and Titus to Dalmatia.

2 Corinthians 8:6
So we urged Titus, that as he had made a beginning before, so he would also complete in you this grace.

2 Corinthians 8:23
As for Titus, he is my partner and fellow worker for you. As for our brothers, they are the apostles of the assemblies, the glory of Christ.

2 Corinthians 12:18
I exhorted Titus, and I sent the brother with him. Did Titus take any advantage of you? Didn’t we walk in the same spirit? Didn’t we walk in the same steps?

2 Corinthians 7:6
Nevertheless, he who comforts the lowly, God, comforted us by the coming of Titus,

Acts 18:7
He departed there and went into the house of a certain man named Justus, one who worshiped God, whose house was next door to the synagogue.

2 Corinthians 7:13
Therefore we have been comforted. In our comfort we rejoiced the more exceedingly for the joy of Titus, because his spirit has been refreshed by you all.

2 Corinthians 7:14
For if in anything I have boasted to him on your behalf, I was not disappointed. But as we spoke all things to you in truth, so our glorying also which I made before Titus was found to be truth.

-----

Galatians 5:1
Stand firm therefore in the liberty by which Christ has made us free, and don’t be entangled again with a yoke of bondage.

Galatians 5:2
Behold, I, Paul, tell you that if you receive circumcision, Christ will profit you nothing.

Galatians 5:3
Yes, I testify again to every man who receives circumcision that he is a debtor to do the whole law.

Galatians 5:4
You are alienated from Christ, you who desire to be justified by the law. You have fallen away from grace.

Galatians 5:6
For in Christ Jesus neither circumcision nor uncircumcision amounts to anything, but faith working through love.

Galatians 6:12
As many as desire to make a good impression in the flesh compel you to be circumcised, just so they may not be persecuted for the cross of Christ.

Galatians 6:13
For even they who receive circumcision don’t keep the law themselves, but they desire to have you circumcised, so that they may boast in your flesh.

1 Corinthians 7:18
Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised.

1 Corinthians 7:19
Circumcision is nothing, and uncircumcision is nothing, but what matters is keeping God’s commandments.

Galatians 5:11
But I, brothers, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been removed.

Acts 15:10
Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?

-----

1 Corinthians 9:20
To the Jews I became as a Jew, that I might gain Jews; to those who are under the law, as under the law, that I might gain those who are under the law;

-----

Galatians 2:12
For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.

Galatians 2:13
And the rest of the Jews joined him in his hypocrisy, so that even Barnabas was carried away with their hypocrisy.

Galatians 2:14
But when I saw that they didn’t walk uprightly according to the truth of the Good News, I said to Peter before them all, “If you, being a Jew, live as the Gentiles do, and not as the Jews do, why do you compel the Gentiles to live as the Jews do?

-----

Mark 7:26
Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.

John 7:35
The Jews therefore said among themselves, “Where will this man go that we won’t find him? Will he go to the Dispersion among the Greeks and teach the Greeks?

John 12:20
Now there were certain Greeks among those who went up to worship at the feast.

Acts 14:1
In Iconium, they entered together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and of Greeks believed.

Acts 20:21
testifying both to Jews and to Greeks repentance toward God and faith toward our Lord Jesus.

Acts 21:28
crying out, “Men of Israel, help! This is the man who teaches all men everywhere against the people, and the law, and this place. Moreover, he also brought Greeks into the temple and has defiled this holy place!”

Romans 1:16
For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek.

Romans 10:12
For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.

Galatians 3:28
There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

Colossians 3:11
where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.

-----

1 Corinthians 9:21
to those who are without law, as without law (not being without law toward God, but under law toward Christ), that I might win those who are without law.


Public Domain