Romans 4:9
Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
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Romans 4:9
Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
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Romans 4:10
How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
Romans 4:11
He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
Romans 4:12
He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
Romans 4:13
For the promise to Abraham and to his offspring that he would be heir of the world wasn’t through the law, but through the righteousness of faith.
Galatians 3:14
that the blessing of Abraham might come on the Gentiles through Christ Jesus, that we might receive the promise of the Spirit through faith.
Galatians 3:7
Know therefore that those who are of faith are children of Abraham.
Galatians 3:8
The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, “In you all the nations will be blessed.”
Galatians 3:9
So then, those who are of faith are blessed with the faithful Abraham.
Romans 4:16
For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
Romans 15:8
Now I say that Christ has been made a servant of the circumcision for the truth of God, that he might confirm the promises given to the fathers,
Galatians 2:9
and when they perceived the grace that was given to me, James and Cephas and John, those who were reputed to be pillars, gave to Barnabas and me the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.
Galatians 3:17
Now I say this: A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.
Colossians 2:12
having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead.
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Romans 4:3
For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”
Romans 4:4
Now to him who works, the reward is not counted as grace, but as something owed.
Romans 4:5
But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
Romans 4:6
Even as David also pronounces blessing on the man to whom God counts righteousness apart from works:
Romans 4:7
“Blessed are they whose iniquities are forgiven, whose sins are covered.
Romans 4:8
Blessed is the man whom the Lord will by no means charge with sin.”
Galatians 3:6
Even so, Abraham “believed God, and it was counted to him for righteousness.”
Genesis 15:6
He believed in Yahweh, who credited it to him for righteousness.
Romans 4:1
What then will we say that Abraham, our forefather, has found according to the flesh?
James 2:23
So the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him as righteousness,” and he was called the friend of God.
Galatians 4:15
What was the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me.
Romans 2:3
Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
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Romans 4:20
Yet, looking to the promise of God, he didn’t waver through unbelief, but grew strong through faith, giving glory to God,
Romans 4:21
and being fully assured that what he had promised, he was also able to perform.
Romans 4:22
Therefore it also was “credited to him for righteousness.”
Romans 4:23
Now it was not written that it was accounted to him for his sake alone,
Romans 4:24
but for our sake also, to whom it will be accounted, who believe in him who raised Jesus our Lord from the dead,
Romans 4:25
who was delivered up for our trespasses, and was raised for our justification.
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Romans 3:28
We maintain therefore that a man is justified by faith apart from the works of the law.
Romans 3:29
Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also,
Romans 3:30
since indeed there is one God who will justify the circumcised by faith and the uncircumcised through faith.
Romans 3:31
Do we then nullify the law through faith? May it never be! No, we establish the law.
Romans 1:17
For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.”
Romans 3:21
But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;
Romans 3:22
even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,
Romans 3:26
to demonstrate his righteousness at this present time, that he might himself be just and the justifier of him who has faith in Jesus.
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Romans 2:25
For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
Romans 2:26
If therefore the uncircumcised keep the ordinances of the law, won’t his uncircumcision be accounted as circumcision?
Romans 2:28
For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
Romans 2:29
but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.
Ephesians 2:11
Therefore remember that once you, the Gentiles in the flesh, who are called “uncircumcision” by that which is called “circumcision” (in the flesh, made by hands),
Philippians 3:3
For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh;
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Genesis 12:2
I will make of you a great nation. I will bless you and make your name great. You will be a blessing.
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Genesis 12:3
I will bless those who bless you, and I will curse him who treats you with contempt. All the families of the earth will be blessed through you.”
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1 Corinthians 7:18
Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised.
Galatians 5:2
Behold, I, Paul, tell you that if you receive circumcision, Christ will profit you nothing.
Galatians 5:3
Yes, I testify again to every man who receives circumcision that he is a debtor to do the whole law.
Galatians 5:4
You are alienated from Christ, you who desire to be justified by the law. You have fallen away from grace.
Galatians 5:5
For we through the Spirit, by faith wait for the hope of righteousness.
Galatians 5:6
For in Christ Jesus neither circumcision nor uncircumcision amounts to anything, but faith working through love.
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