Job 2:11
Now when Job’s three friends heard of all this evil that had come on him, they each came from his own place: Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite; and they made an appointment together to come to sympathize with him and to comfort him.
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Job 2:11
Now when Job’s three friends heard of all this evil that had come on him, they each came from his own place: Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite; and they made an appointment together to come to sympathize with him and to comfort him.
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Job 2:9
Then his wife said to him, “Do you still maintain your integrity? Renounce God, and die.”
Job 2:10
But he said to her, “You speak as one of the foolish women would speak. What? Shall we receive good at the hand of God, and shall we not receive evil?” In all this Job didn’t sin with his lips.
Job 2:11
Now when Job’s three friends heard of all this evil that had come on him, they each came from his own place: Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite; and they made an appointment together to come to sympathize with him and to comfort him.
Job 2:12
When they lifted up their eyes from a distance, and didn’t recognize him, they raised their voices, and wept; and they each tore his robe, and sprinkled dust on their heads toward the sky.
Job 2:13
So they sat down with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his grief was very great.
Job 2:7
So Satan went out from the presence of Yahweh, and struck Job with painful sores from the sole of his foot to his head.
Acts 1:25
to take part in this ministry and apostleship from which Judas fell away, that he might go to his own place.”
Revelation 18:9
The kings of the earth who committed sexual immorality and lived wantonly with her will weep and wail over her, when they look at the smoke of her burning,
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Jeremiah 49:7
Of Edom, Yahweh of Armies says: “Is wisdom no more in Teman? Has counsel perished from the prudent? Has their wisdom vanished?
Genesis 36:10
these are the names of Esau’s sons: Eliphaz, the son of Adah, the wife of Esau; and Reuel, the son of Basemath, the wife of Esau.
Genesis 36:11
The sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz.
Genesis 36:4
Adah bore to Esau Eliphaz. Basemath bore Reuel.
Amos 1:12
but I will send a fire on Teman, and it will devour the palaces of Bozrah.”
Ezekiel 25:13
therefore the Lord Yahweh says, “I will stretch out my hand on Edom, and will cut off man and animal from it; and I will make it desolate from Teman. They will fall by the sword even to Dedan.
Obadiah 1:9
Your mighty men, Teman, will be dismayed, to the end that everyone may be cut off from the mountain of Esau by slaughter.
Genesis 36:15
These are the chiefs of the sons of Esau: the sons of Eliphaz the firstborn of Esau: chief Teman, chief Omar, chief Zepho, chief Kenaz,
1 Chronicles 1:53
chief Kenaz, chief Teman, chief Mibzar,
Jeremiah 49:20
Therefore hear the counsel of Yahweh, that he has taken against Edom, and his purposes that he has purposed against the inhabitants of Teman: Surely they will drag them away, the little ones of the flock. Surely he will make their habitation desolate over them.
Genesis 36:1
Now this is the history of the generations of Esau (that is, Edom).
Genesis 37:1
Jacob lived in the land of his father’s travels, in the land of Canaan.
1 Chronicles 1:36
The sons of Eliphaz: Teman, Omar, Zephi, Gatam, Kenaz, Timna, and Amalek.
1 Chronicles 1:45
Jobab died, and Husham of the land of the Temanites reigned in his place.
Habakkuk 3:3
God came from Teman, the Holy One from Mount Paran. Selah.His glory covered the heavens, and his praise filled the earth.
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Genesis 25:2
She bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.
Genesis 25:15
Hadad, Tema, Jetur, Naphish, and Kedemah.
Job 6:19
The caravans of Tema looked. The companies of Sheba waited for them.
1 Chronicles 1:32
The sons of Keturah, Abraham’s concubine: she bore Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan.
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Job 4:1
Then Eliphaz the Temanite answered,
Job 15:1
Then Eliphaz the Temanite answered,
Job 8:1
Then Bildad the Shuhite answered,
Job 11:1
Then Zophar, the Naamathite, answered,
Job 42:7
It was so, that after Yahweh had spoken these words to Job, Yahweh said to Eliphaz the Temanite, “My wrath is kindled against you, and against your two friends; for you have not spoken of me the thing that is right, as my servant Job has.
Job 42:9
So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went and did what Yahweh commanded them, and Yahweh accepted Job.
Job 18:1
Then Bildad the Shuhite answered,
Job 20:1
Then Zophar the Naamathite answered,
Job 22:1
Then Eliphaz the Temanite answered,
Job 25:1
Then Bildad the Shuhite answered,
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Job 42:11
Then all his brothers, all his sisters, and all those who had been of his acquaintance before, came to him and ate bread with him in his house. They comforted him, and consoled him concerning all the evil that Yahweh had brought on him. Everyone also gave him a piece of money, and everyone a ring of gold.
John 11:19
Many of the Jews had joined the women around Martha and Mary, to console them concerning their brother.
Romans 12:15
Rejoice with those who rejoice. Weep with those who weep.
Genesis 37:35
All his sons and all his daughters rose up to comfort him, but he refused to be comforted. He said, “For I will go down to Sheol to my son, mourning.” His father wept for him.
1 Chronicles 7:21
Zabad his son, Shuthelah his son, Ezer, and Elead, whom the men of Gath who were born in the land killed, because they came down to take away their livestock.
1 Chronicles 7:22
Ephraim their father mourned many days, and his brothers came to comfort him.
Proverbs 17:17
A friend loves at all times; and a brother is born for adversity.
Isaiah 51:19
These two things have happened to you— who will grieve with you?— desolation and destruction, and famine and the sword. How can I comfort you?
Hebrews 13:3
Remember those who are in bonds, as bound with them, and those who are ill-treated, since you are also in the body.
Genesis 50:21
Now therefore don’t be afraid. I will provide for you and your little ones.” He comforted them, and spoke kindly to them.
Ecclesiastes 7:2
It is better to go to the house of mourning than to go to the house of feasting; for that is the end of all men, and the living should take this to heart.
Jeremiah 16:5
For Yahweh says, “Don’t enter into the house of mourning. Don’t go to lament. Don’t bemoan them, for I have taken away my peace from this people,” says Yahweh, “even loving kindness and tender mercies.
Lamentations 1:9
Her filthiness was in her skirts. She didn’t remember her latter end. Therefore she has come down astoundingly. She has no comforter. “See, Yahweh, my affliction; for the enemy has magnified himself.”
John 11:31
Then the Jews who were with her in the house and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, saying, “She is going to the tomb to weep there.”
1 Corinthians 12:26
When one member suffers, all the members suffer with it. When one member is honored, all the members rejoice with it.
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Joshua 15:41
Gederoth, Beth Dagon, Naamah, and Makkedah; sixteen cities with their villages.
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Job 19:21
“Have pity on me. Have pity on me, you my friends, for the hand of God has touched me.
Psalms 35:14
I behaved myself as though it had been my friend or my brother. I bowed down mourning, as one who mourns his mother.
John 11:35
Jesus wept.
2 Samuel 15:23
All the country wept with a loud voice, and all the people passed over. The king also himself passed over the brook Kidron, and all the people passed over toward the way of the wilderness.
Job 16:2
“I have heard many such things. You are all miserable comforters!
Job 30:25
Didn’t I weep for him who was in trouble? Wasn’t my soul grieved for the needy?
Psalms 69:20
Reproach has broken my heart, and I am full of heaviness. I looked for some to take pity, but there was none; for comforters, but I found none.
Luke 23:27
A great multitude of the people followed him, including women who also mourned and lamented him.
Psalms 38:11
My lovers and my friends stand aloof from my plague. My kinsmen stand far away.
2 Corinthians 11:29
Who is weak, and I am not weak? Who is caused to stumble, and I don’t burn with indignation?
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2 Kings 8:29
King Joram returned to be healed in Jezreel from the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. Ahaziah the son of Jehoram, king of Judah, went down to see Joram the son of Ahab in Jezreel, because he was sick.
2 Kings 13:14
Now Elisha became sick with the illness of which he died; and Joash the king of Israel came down to him, and wept over him, and said, “My father, my father, the chariots of Israel and its horsemen!”
Matthew 25:36
I was naked and you clothed me. I was sick and you visited me. I was in prison and you came to me.’
James 5:14
Is any among you sick? Let him call for the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord;
Job 32:2
Then the wrath of Elihu the son of Barachel, the Buzite, of the family of Ram, was kindled against Job. His wrath was kindled because he justified himself rather than God.
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Obadiah 1:8
“Won’t I in that day”, says Yahweh, “destroy the wise men out of Edom, and understanding out of the mountain of Esau?
1 Kings 4:30
Solomon’s wisdom excelled the wisdom of all the children of the east and all the wisdom of Egypt.
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Nehemiah 6:2
Sanballat and Geshem sent to me, saying, “Come! Let’s meet together in the villages in the plain of Ono.” But they intended to harm me.
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Job 9:32
For he is not a man, as I am, that I should answer him, that we should come together in judgment.
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Job 36:33
Its noise tells about him, and the livestock also, concerning the storm that comes up.
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Jonah 4:2
He prayed to Yahweh, and said, “Please, Yahweh, wasn’t this what I said when I was still in my own country? Therefore I hurried to flee to Tarshish, for I knew that you are a gracious God and merciful, slow to anger, and abundant in loving kindness, and you relent of doing harm.
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