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2 Timothy 1:15
This you know, that all who are in Asia turned away from me, of whom are Phygelus and Hermogenes.

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2 Timothy 1:16
May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain,

2 Timothy 2:1
You therefore, my child, be strengthened in the grace that is in Christ Jesus.

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2 Timothy 4:10
for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia; and Titus to Dalmatia.

2 Timothy 4:16
At my first defense, no one came to help me, but all left me. May it not be held against them.

Matthew 13:21
yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.

Matthew 24:10
Then many will stumble, and will deliver up one another, and will hate one another.

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Acts 16:6
When they had gone through the region of Phrygia and Galatia, they were forbidden by the Holy Spirit to speak the word in Asia.

Acts 19:10
This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.

Acts 20:16
For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost.

1 Peter 1:1
Peter, an apostle of Jesus Christ, to the chosen ones who are living as foreigners in the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia,

Revelation 1:11
saying, “What you see, write in a book and send to the seven assemblies: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and to Laodicea.”

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2 Timothy 2:17
and those words will consume like gangrene, of whom is Hymenaeus and Philetus:

2 Timothy 2:18
men who have erred concerning the truth, saying that the resurrection is already past, and overthrowing the faith of some.

1 Timothy 1:20
of whom are Hymenaeus and Alexander, whom I delivered to Satan that they might be taught not to blaspheme.

Acts 20:30
Men will arise from among your own selves, speaking perverse things, to draw away the disciples after them.

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