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Romans 4:9
Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

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Romans 4:10
How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

Romans 4:11
He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.

Romans 3:30
since indeed there is one God who will justify the circumcised by faith and the uncircumcised through faith.

Romans 3:31
Do we then nullify the law through faith? May it never be! No, we establish the law.

Romans 1:17
For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.”

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Galatians 3:6
Even so, Abraham “believed God, and it was counted to him for righteousness.”

Genesis 15:6
He believed in Yahweh, who credited it to him for righteousness.

Galatians 3:14
that the blessing of Abraham might come on the Gentiles through Christ Jesus, that we might receive the promise of the Spirit through faith.

Galatians 3:8
The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, “In you all the nations will be blessed.”

Galatians 3:9
So then, those who are of faith are blessed with the faithful Abraham.

James 2:23
So the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him as righteousness,” and he was called the friend of God.

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Romans 2:26
If therefore the uncircumcised keep the ordinances of the law, won’t his uncircumcision be accounted as circumcision?

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Romans 2:28
For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;

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