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Romans 4:4
Now to him who works, the reward is not counted as grace, but as something owed.

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Romans 4:5
But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.

Romans 11:6
And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.

Romans 3:27
Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.

Romans 3:28
We maintain therefore that a man is justified by faith apart from the works of the law.

Romans 3:24
being justified freely by his grace through the redemption that is in Christ Jesus,

Ephesians 2:8
for by grace you have been saved through faith, and that not of yourselves; it is the gift of God,

Ephesians 2:9
not of works, that no one would boast.

Romans 9:32
Why? Because they didn’t seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone,

Galatians 2:16
yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law, because no flesh will be justified by the works of the law.

Galatians 3:12
The law is not of faith, but, “The man who does them will live by them.”

Galatians 5:4
You are alienated from Christ, you who desire to be justified by the law. You have fallen away from grace.

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Galatians 3:6
Even so, Abraham “believed God, and it was counted to him for righteousness.”

Genesis 15:6
He believed in Yahweh, who credited it to him for righteousness.

James 2:23
So the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him as righteousness,” and he was called the friend of God.

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Romans 5:21
that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

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Romans 5:20
The law came in that the trespass might abound; but where sin abounded, grace abounded more exceedingly,

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