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1 Corinthians 10:30
For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

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1 Corinthians 10:30
For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

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Deuteronomy 12:7
And there ye shall eat before the LORD your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein the LORD thy God hath blessed thee.

Deuteronomy 12:12
And ye shall rejoice before the LORD your God, ye, and your sons, and your daughters, and your menservants, and your maidservants, and the Levite that is within your gates; forasmuch as he hath no part nor inheritance with you.

Deuteronomy 16:11
And thou shalt rejoice before the LORD thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates, and the stranger, and the fatherless, and the widow, that are among you, in the place which the LORD thy God hath chosen to place his name there.

Nehemiah 8:10
Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the LORD is your strength.

Ecclesiastes 9:7
Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.

Acts 2:47
Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.

Acts 16:34
And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.

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Nehemiah 9:5
Then the Levites, Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, and Pethahiah, said, Stand up and bless the LORD your God for ever and ever: and blessed be thy glorious name, which is exalted above all blessing and praise.

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Psalms 106:28
They joined themselves also unto Baalpeor, and ate the sacrifices of the dead.

1 Corinthians 10:25
Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:

1 Corinthians 10:26
For the earth is the Lord's, and the fulness thereof.

1 Corinthians 10:27
If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

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Matthew 7:1
Judge not, that ye be not judged.

Matthew 7:2
For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

Matthew 9:14
Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?

John 6:28
Then said they unto him, What shall we do, that we might work the works of God?

Romans 14:10
But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

Colossians 2:17
Which are a shadow of things to come; but the body is of Christ.

James 4:11
Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

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Matthew 11:18
For John came neither eating nor drinking, and they say, He hath a devil.

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Matthew 11:19
The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

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Mark 6:42
And they did all eat, and were filled.

Mark 6:43
And they took up twelve baskets full of the fragments, and of the fishes.

Mark 6:44
And they that did eat of the loaves were about five thousand men.

Luke 9:16
Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.

1 Corinthians 11:23
For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:

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Luke 6:32
For if ye love them which love you, what thank have ye? for sinners also love those that love them.

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Luke 6:35
But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

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Luke 11:41
But rather give alms of such things as ye have; and, behold, all things are clean unto you.

Romans 14:14
I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

Romans 14:15
But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

Romans 14:17
For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

1 Corinthians 6:12
All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

Galatians 2:12
For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

Galatians 2:13
And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

Titus 1:15
Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

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Luke 17:9
Doth he thank that servant because he did the things that were commanded him? I trow not.

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Luke 22:19
And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

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1 Corinthians 9:10
Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.

1 Corinthians 9:19
For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.

1 Corinthians 9:20
And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

1 Corinthians 9:21
To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

1 Corinthians 9:22
To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.

1 Corinthians 9:23
And this I do for the gospel's sake, that I might be partaker thereof with you.

Galatians 2:3
But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

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Romans 12:17
Recompense to no man evil for evil. Provide things honest in the sight of all men.

2 Corinthians 6:3
Giving no offence in any thing, that the ministry be not blamed:

2 Corinthians 8:20
Avoiding this, that no man should blame us in this abundance which is administered by us:

2 Corinthians 8:21
Providing for honest things, not only in the sight of the Lord, but also in the sight of men.

1 Thessalonians 5:22
Abstain from all appearance of evil.

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Romans 3:5
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

Romans 3:8
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

Romans 7:7
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

1 Corinthians 4:6
And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

1 Corinthians 4:13
Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.

Titus 3:2
To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.


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