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Galatians 5:11
And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

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Matthew 13:21
Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

Matthew 16:23
But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.

Matthew 26:33
Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.

Romans 14:20
For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

Romans 14:21
It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.

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Luke 2:34
And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;

John 6:61
When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?

Romans 16:17
Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

Galatians 3:4
Have ye suffered so many things in vain? if it be yet in vain.

1 Thessalonians 2:14
For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:

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Acts 13:50
But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.

Acts 14:1
And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

Acts 14:2
But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.

Acts 21:28
Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.

Acts 22:21
And he said unto me, Depart: for I will send thee far hence unto the Gentiles.

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1 Corinthians 1:18
For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

1 Corinthians 1:24
But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

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1 Corinthians 3:11
For other foundation can no man lay than that is laid, which is Jesus Christ.

1 Corinthians 7:18
Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

Galatians 1:7
Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

Galatians 1:9
As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.

Galatians 6:13
For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

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2 Corinthians 4:10
Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.

2 Corinthians 11:26
In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;

Colossians 1:24
Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:

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Galatians 3:17
And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

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