Romans 3:28

Romans 3:28
Therefore we conclude that a man is justified by faith without the deeds of the law.

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Isaiah 52:3
For thus saith the LORD, Ye have sold yourselves for nought; and ye shall be redeemed without money.

1 Corinthians 1:29
That no flesh should glory in his presence.

1 Corinthians 1:30
But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

2 Corinthians 5:21
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Colossians 1:21
And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled

Colossians 1:22
In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:

1 Peter 1:19
But with the precious blood of Christ, as of a lamb without blemish and without spot:

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Matthew 12:37
For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

Romans 2:13
(For not the hearers of the law are just before God, but the doers of the law shall be justified.

James 2:14
What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

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Romans 1:16
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

Romans 4:9
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

Romans 4:11
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

Romans 4:13
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

Romans 6:11
Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

Romans 6:15
What then? shall we sin, because we are not under the law, but under grace? God forbid.

Romans 9:32
Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

Romans 10:12
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

Galatians 3:6
Even as Abraham believed God, and it was accounted to him for righteousness.

Galatians 3:14
That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

Galatians 3:21
Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

Galatians 5:4
Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

Colossians 2:11
In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

1 Peter 5:12
By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand.

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Romans 5:15
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

Romans 5:16
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

Romans 5:19
For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

Romans 5:20
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

Romans 5:21
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

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Romans 8:31
What shall we then say to these things? If God be for us, who can be against us?

Romans 8:33
Who shall lay any thing to the charge of God's elect? It is God that justifieth.

Romans 8:34
Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

Romans 9:11
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

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