Matthew 9:10
And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
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Matthew 9:10
And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
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Judges 9:10
And the trees said to the fig tree, Come thou, and reign over us.
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Matthew 5:47
And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
Matthew 21:32
For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
Luke 3:13
And he said unto them, Exact no more than that which is appointed you.
Luke 18:10
Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
Luke 18:13
And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
Luke 19:2
And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.
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Matthew 9:37
Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few;
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Mark 2:14
And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.
Mark 2:17
When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
Luke 5:31
And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.
Luke 5:32
I came not to call the righteous, but sinners to repentance.
1 Timothy 1:15
This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
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Hebrews 4:15
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
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