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Mark 8:17
And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?

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Mark 8:17
And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?

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Isaiah 42:19
Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the LORD'S servant?

Isaiah 42:20
Seeing many things, but thou observest not; opening the ears, but he heareth not.

Jeremiah 5:21
Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not:

Ezekiel 12:2
Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house.

John 12:40
He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.

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Matthew 16:12
Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

Mark 3:5
And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.

Mark 8:12
And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.

Mark 8:22
And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.

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Luke 5:22
But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?

Luke 9:45
But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.

Luke 9:46
Then there arose a reasoning among them, which of them should be greatest.


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