Hebrews 9:9
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
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Hebrews 9:9
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
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Hebrews 9:10
Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
Hebrews 9:11
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
Hebrews 9:12
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
Hebrews 9:13
For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
Hebrews 9:14
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
Hebrews 9:15
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
Hebrews 9:23
It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
Hebrews 9:24
For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
Hebrews 8:5
Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
Hebrews 11:19
Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
John 4:23
But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
Hebrews 11:40
God having provided some better thing for us, that they without us should not be made perfect.
Hebrews 13:10
We have an altar, whereof they have no right to eat which serve the tabernacle.
Ephesians 1:7
In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
Hebrews 9:21
Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
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Hebrews 9:1
Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
Hebrews 9:2
For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
Hebrews 9:3
And after the second veil, the tabernacle which is called the Holiest of all;
Hebrews 9:4
Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;
Hebrews 9:5
And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
Hebrews 9:6
Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
Hebrews 9:7
But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
Hebrews 9:8
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
Exodus 26:35
And thou shalt set the table without the vail, and the candlestick over against the table on the side of the tabernacle toward the south: and thou shalt put the table on the north side.
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Hebrews 10:1
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
Hebrews 10:2
For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
Hebrews 10:3
But in those sacrifices there is a remembrance again made of sins every year.
Hebrews 10:4
For it is not possible that the blood of bulls and of goats should take away sins.
Hebrews 10:5
Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
Hebrews 7:18
For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
Hebrews 7:19
For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
Colossians 2:17
Which are a shadow of things to come; but the body is of Christ.
Hebrews 10:11
And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
Hebrews 10:12
But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
Hebrews 10:8
Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
Hebrews 10:9
Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
Romans 8:3
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Hebrews 8:13
In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
Galatians 3:21
Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
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Hebrews 10:19
Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
Hebrews 10:20
By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
Hebrews 10:21
And having an high priest over the house of God;
Hebrews 10:22
Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
1 Peter 3:21
The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
Ephesians 5:26
That he might sanctify and cleanse it with the washing of water by the word,
Leviticus 14:9
But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.
Leviticus 15:13
And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.
Leviticus 22:6
The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.
Psalms 51:2
Wash me throughly from mine iniquity, and cleanse me from my sin.
Ezekiel 36:25
Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
1 John 1:7
But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
Revelation 1:5
And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
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Hebrews 7:11
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
Colossians 2:14
Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
Hebrews 8:7
For if that first covenant had been faultless, then should no place have been sought for the second.
Hebrews 10:13
From henceforth expecting till his enemies be made his footstool.
Hebrews 10:14
For by one offering he hath perfected for ever them that are sanctified.
Acts 13:39
And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
Hebrews 7:16
Who is made, not after the law of a carnal commandment, but after the power of an endless life.
John 1:17
For the law was given by Moses, but grace and truth came by Jesus Christ.
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Hebrews 5:1
For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
Hebrews 8:2
A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
Hebrews 8:3
For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
Romans 5:14
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
1 Corinthians 10:11
Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.
Colossians 1:14
In whom we have redemption through his blood, even the forgiveness of sins:
Hebrews 9:25
Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
Hebrews 12:28
Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
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Galatians 4:9
But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
Colossians 2:20
Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
Galatians 4:1
Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
Galatians 4:2
But is under tutors and governors until the time appointed of the father.
Galatians 4:3
Even so we, when we were children, were in bondage under the elements of the world:
Galatians 4:4
But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
Acts 15:10
Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
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Psalms 51:16
For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.
Psalms 51:17
The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
Psalms 40:6
Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.
Isaiah 1:11
To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
Hosea 6:6
For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
1 Samuel 15:22
And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
Matthew 9:13
But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
Matthew 12:7
But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
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Romans 8:38
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
1 Corinthians 7:26
I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
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1 Corinthians 3:22
Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
2 Thessalonians 2:2
That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
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Ephesians 2:14
For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
Ephesians 2:15
Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
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Hebrews 2:10
For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
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Romans 3:20
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Galatians 2:16
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
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Galatians 1:4
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
1 Timothy 4:8
For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
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Hebrews 5:9
And being made perfect, he became the author of eternal salvation unto all them that obey him;
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