Hebrews 7:19
For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
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Hebrews 7:19
For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
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Hebrews 7:11
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
Hebrews 7:12
For the priesthood being changed, there is made of necessity a change also of the law.
Hebrews 7:13
For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
Hebrews 7:14
For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
Hebrews 7:15
And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
Hebrews 7:16
Who is made, not after the law of a carnal commandment, but after the power of an endless life.
Hebrews 7:17
For he testifieth, Thou art a priest for ever after the order of Melchisedec.
Hebrews 7:18
For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
Hebrews 7:19
For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
Hebrews 7:20
And inasmuch as not without an oath he was made priest:
Hebrews 7:21
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
Hebrews 7:22
By so much was Jesus made a surety of a better testament.
Hebrews 7:24
But this man, because he continueth ever, hath an unchangeable priesthood.
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Hebrews 8:6
But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
Hebrews 8:7
For if that first covenant had been faultless, then should no place have been sought for the second.
Hebrews 8:8
For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
Hebrews 8:9
Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
Hebrews 8:10
For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
Hebrews 8:11
And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
Hebrews 8:12
For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
Hebrews 8:13
In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
Hebrews 13:20
Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
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Hebrews 10:1
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
Hebrews 10:2
For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
Hebrews 10:3
But in those sacrifices there is a remembrance again made of sins every year.
Hebrews 10:14
For by one offering he hath perfected for ever them that are sanctified.
Hebrews 9:8
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
John 1:17
For the law was given by Moses, but grace and truth came by Jesus Christ.
Colossians 2:17
Which are a shadow of things to come; but the body is of Christ.
Hebrews 9:25
Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
Hebrews 10:5
Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
Hebrews 10:6
In burnt offerings and sacrifices for sin thou hast had no pleasure.
Hebrews 10:18
Now where remission of these is, there is no more offering for sin.
Hebrews 13:9
Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
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Hebrews 10:22
Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
Psalms 73:28
But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.
James 4:8
Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
Romans 5:2
By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
Hebrews 4:15
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
Hebrews 4:16
Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
1 Samuel 14:36
And Saul said, Let us go down after the Philistines by night, and spoil them until the morning light, and let us not leave a man of them. And they said, Do whatsoever seemeth good unto thee. Then said the priest, Let us draw near hither unto God.
Isaiah 29:13
Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
Ephesians 2:14
For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
Ephesians 2:15
Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
John 14:6
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
2 Thessalonians 2:16
Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,
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Hebrews 7:25
Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
Hebrews 7:26
For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
Hebrews 7:27
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
Hebrews 7:28
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
Hebrews 7:23
And they truly were many priests, because they were not suffered to continue by reason of death:
Hebrews 9:23
It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
Hebrews 10:34
For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
Hebrews 12:22
But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
Hebrews 11:16
But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
Hebrews 11:35
Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
Hebrews 12:27
And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
Hebrews 8:1
Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
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Hebrews 9:9
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
Hebrews 9:10
Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
Hebrews 9:11
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
Hebrews 10:4
For it is not possible that the blood of bulls and of goats should take away sins.
Hebrews 9:13
For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
Hebrews 9:14
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
Galatians 4:9
But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
Colossians 2:16
Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
Hebrews 5:14
But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
Hebrews 10:10
By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
Hebrews 10:12
But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
Hebrews 10:13
From henceforth expecting till his enemies be made his footstool.
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Romans 8:3
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Romans 8:4
That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Acts 13:39
And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
Romans 3:20
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Romans 6:14
For sin shall not have dominion over you: for ye are not under the law, but under grace.
Galatians 2:19
For I through the law am dead to the law, that I might live unto God.
Galatians 2:20
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
Galatians 2:21
I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
Galatians 3:23
But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
Galatians 3:24
Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
Romans 7:5
For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
Romans 7:6
But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
Romans 10:4
For Christ is the end of the law for righteousness to every one that believeth.
Galatians 2:16
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Galatians 5:4
Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
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Hebrews 11:40
God having provided some better thing for us, that they without us should not be made perfect.
Hebrews 1:1
God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
Hebrews 1:2
Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
Hebrews 1:3
Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
Hebrews 1:4
Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
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Hebrews 10:19
Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
Hebrews 10:20
By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
Hebrews 10:21
And having an high priest over the house of God;
Ephesians 2:18
For through him we both have access by one Spirit unto the Father.
Hebrews 6:18
That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
Ephesians 3:12
In whom we have boldness and access with confidence by the faith of him.
Romans 5:1
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
Colossians 1:5
For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;
Colossians 1:23
If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;
Colossians 1:27
To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:
Hebrews 3:6
But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
Hebrews 11:6
But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
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Psalms 110:4
The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.
Hebrews 7:7
And without all contradiction the less is blessed of the better.
Hebrews 7:8
And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
Hebrews 7:9
And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
Hebrews 7:10
For he was yet in the loins of his father, when Melchisedec met him.
Hebrews 5:6
As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
Hebrews 7:1
For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
Hebrews 7:3
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
Genesis 14:18
And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.
Hebrews 3:1
Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;
Hebrews 5:10
Called of God an high priest after the order of Melchisedec.
Hebrews 6:20
Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
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Galatians 3:21
Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Romans 7:7
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Galatians 3:18
For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
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Hebrews 10:11
And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
Galatians 4:3
Even so we, when we were children, were in bondage under the elements of the world:
Hebrews 10:7
Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
Hebrews 10:8
Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
Hebrews 10:9
Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
Hebrews 10:15
Whereof the Holy Ghost also is a witness to us: for after that he had said before,
Hebrews 10:16
This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
Hebrews 10:17
And their sins and iniquities will I remember no more.
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Hebrews 6:11
And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
Hebrews 6:19
Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
Galatians 5:5
For we through the Spirit wait for the hope of righteousness by faith.
Hebrews 10:23
Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
1 John 3:3
And every man that hath this hope in him purifieth himself, even as he is pure.
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Leviticus 16:26
And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.
Leviticus 16:28
And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
Numbers 19:21
And it shall be a perpetual statute unto them, that he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be unclean until even.
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Hebrews 11:39
And these all, having obtained a good report through faith, received not the promise:
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