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Romans 14:16
Let not then your good be evil spoken of:

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Romans 14:16
Let not then your good be evil spoken of:

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Romans 14:15
But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

Romans 14:13
Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.

1 Corinthians 10:29
Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?

Romans 14:19
Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

Romans 14:21
It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.

Romans 14:22
Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

1 Corinthians 10:32
Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

1 Corinthians 8:9
But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.

1 Corinthians 8:10
For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

1 Corinthians 8:11
And through thy knowledge shall the weak brother perish, for whom Christ died?

1 Corinthians 8:12
But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

1 Corinthians 8:13
Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

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Romans 14:17
For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

Romans 14:18
For he that in these things serveth Christ is acceptable to God, and approved of men.

Romans 14:14
I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

1 Corinthians 10:23
All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

Romans 14:3
Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

Romans 14:20
For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

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1 Thessalonians 5:22
Abstain from all appearance of evil.

Romans 12:17
Recompense to no man evil for evil. Provide things honest in the sight of all men.

2 Corinthians 8:20
Avoiding this, that no man should blame us in this abundance which is administered by us:

2 Corinthians 8:21
Providing for honest things, not only in the sight of the Lord, but also in the sight of men.

1 Peter 2:12
Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

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1 Corinthians 10:30
For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

1 Timothy 4:3
Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

1 Timothy 4:4
For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:

1 Timothy 4:5
For it is sanctified by the word of God and prayer.

Titus 1:15
Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

Acts 10:15
And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.

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Romans 3:8
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

Romans 2:24
For the name of God is blasphemed among the Gentiles through you, as it is written.


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