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Romans 11:32
For God hath concluded them all in unbelief, that he might have mercy upon all.

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   1 2 3 4 1-4 5

Romans 11:32
For God hath concluded them all in unbelief, that he might have mercy upon all.

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Galatians 3:22
But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

Galatians 3:23
But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

Romans 3:9
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

Romans 3:19
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Romans 3:20
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

1 John 1:10
If we say that we have not sinned, we make him a liar, and his word is not in us.

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Romans 11:28
As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.

Romans 11:29
For the gifts and calling of God are without repentance.

Romans 11:30
For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

Romans 11:31
Even so have these also now not believed, that through your mercy they also may obtain mercy.

Romans 11:11
I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

Romans 11:12
Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

Romans 11:23
And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

Romans 11:25
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

Romans 11:26
And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

Hosea 2:23
And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.

1 Peter 2:10
Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

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Romans 11:33
O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

Romans 11:34
For who hath known the mind of the Lord? or who hath been his counsellor?

Romans 11:35
Or who hath first given to him, and it shall be recompensed unto him again?

Romans 11:36
For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

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Romans 5:17
For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

Romans 5:18
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

Romans 5:12
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

Romans 5:20
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

1 Peter 4:6
For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

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Romans 9:15
For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

Romans 9:16
So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

Romans 9:17
For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

Romans 9:18
Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.

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1 Samuel 24:18
And thou hast shewed this day how that thou hast dealt well with me: forasmuch as when the LORD had delivered me into thine hand, thou killedst me not.

1 Samuel 26:8
Then said Abishai to David, God hath delivered thine enemy into thine hand this day: now therefore let me smite him, I pray thee, with the spear even to the earth at once, and I will not smite him the second time.

Job 16:11
God hath delivered me to the ungodly, and turned me over into the hands of the wicked.

Psalms 31:8
And hast not shut me up into the hand of the enemy: thou hast set my feet in a large room.

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Luke 5:6
And when they had this done, they inclosed a great multitude of fishes: and their net brake.

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Ephesians 2:2
Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

Ephesians 2:3
Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

Hebrews 4:11
Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.

Acts 14:16
Who in times past suffered all nations to walk in their own ways.

Ephesians 5:6
Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

Hebrews 4:6
Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:


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