Romans 11:11
I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
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Romans 11:11
I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
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Romans 11:12
Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
Romans 11:13
For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
Romans 11:14
If by any means I may provoke to emulation them which are my flesh, and might save some of them.
Romans 11:15
For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
Romans 10:19
But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
Deuteronomy 32:21
They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.
Matthew 21:43
Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
Hosea 1:9
Then said God, Call his name Loammi: for ye are not my people, and I will not be your God.
Hosea 1:10
Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.
Isaiah 2:5
O house of Jacob, come ye, and let us walk in the light of the LORD.
Romans 9:25
As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
Romans 10:21
But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
Romans 15:9
And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
Ephesians 3:6
That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
1 Peter 2:10
Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
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Acts 13:45
But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
Acts 13:46
Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
Acts 13:47
For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
Acts 13:48
And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.
Acts 28:25
And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
Acts 28:26
Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
Acts 28:27
For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
Acts 28:28
Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
Acts 18:6
And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.
Acts 13:42
And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.
Acts 14:2
But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.
Acts 19:9
But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
Acts 19:10
And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
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Romans 11:7
What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
Romans 11:8
(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
Romans 11:9
And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
Romans 11:10
Let their eyes be darkened, that they may not see, and bow down their back alway.
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Romans 11:1
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
Romans 11:2
God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
Romans 11:5
Even so then at this present time also there is a remnant according to the election of grace.
Romans 11:16
For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
Romans 11:17
And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
Romans 11:19
Thou wilt say then, The branches were broken off, that I might be graffed in.
Romans 11:22
Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
Romans 11:23
And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
Romans 11:24
For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
Romans 11:25
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
Romans 11:26
And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
Romans 11:27
For this is my covenant unto them, when I shall take away their sins.
Romans 11:28
As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
Romans 11:30
For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
Romans 11:31
Even so have these also now not believed, that through your mercy they also may obtain mercy.
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Romans 9:30
What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
Romans 9:31
But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
Romans 9:32
Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
Romans 9:33
As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
Luke 2:34
And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;
Isaiah 8:14
And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
Romans 10:10
For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
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2 Peter 1:10
Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
James 2:10
For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
James 3:2
For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
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Romans 3:4
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
Romans 3:31
Do we then make void the law through faith? God forbid: yea, we establish the law.
Romans 6:15
What then? shall we sin, because we are not under the law, but under grace? God forbid.
Romans 7:7
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Romans 7:13
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
Romans 3:6
God forbid: for then how shall God judge the world?
Romans 6:2
God forbid. How shall we, that are dead to sin, live any longer therein?
Romans 9:14
What shall we say then? Is there unrighteousness with God? God forbid.
Galatians 2:17
But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
Luke 20:16
He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.
1 Corinthians 6:15
Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
Galatians 3:21
Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Galatians 6:14
But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
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Romans 11:36
For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
Ezekiel 18:23
Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live?
Malachi 1:11
For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts.
Matthew 19:29
And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.
Acts 26:20
But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
Romans 3:29
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
Ephesians 2:12
That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
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Romans 9:11
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
Romans 11:32
For God hath concluded them all in unbelief, that he might have mercy upon all.
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Galatians 4:26
But Jerusalem which is above is free, which is the mother of us all.
Galatians 4:27
For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
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