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Romans 6:15
What then? shall we sin, because we are not under the law, but under grace? God forbid.

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   1 2 3 4 1-4 5

Romans 6:15
What then? shall we sin, because we are not under the law, but under grace? God forbid.

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Romans 6:1
What shall we say then? Shall we continue in sin, that grace may abound?

Romans 6:2
God forbid. How shall we, that are dead to sin, live any longer therein?

Romans 6:3
Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

Romans 6:12
Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

Romans 6:13
Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

Romans 6:14
For sin shall not have dominion over you: for ye are not under the law, but under grace.

1 Corinthians 6:15
Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.

Romans 5:20
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

Romans 5:21
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

Galatians 6:14
But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

Romans 7:4
Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

Jude 1:4
For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

Romans 6:6
Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

Romans 7:1
Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?

1 Corinthians 6:20
For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.

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Romans 7:7
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

Romans 3:31
Do we then make void the law through faith? God forbid: yea, we establish the law.

Romans 3:3
For what if some did not believe? shall their unbelief make the faith of God without effect?

Romans 3:4
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

Romans 3:6
God forbid: for then how shall God judge the world?

Romans 7:13
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

Romans 11:1
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

Romans 9:14
What shall we say then? Is there unrighteousness with God? God forbid.

Luke 20:16
He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.

Romans 11:11
I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

Genesis 44:17
And he said, God forbid that I should do so: but the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.

Joshua 22:29
God forbid that we should rebel against the LORD, and turn this day from following the LORD, to build an altar for burnt offerings, for meat offerings, or for sacrifices, beside the altar of the LORD our God that is before his tabernacle.

Joshua 24:16
And the people answered and said, God forbid that we should forsake the LORD, to serve other gods;

1 Samuel 12:23
Moreover as for me, God forbid that I should sin against the LORD in ceasing to pray for you: but I will teach you the good and the right way:

Job 27:5
God forbid that I should justify you: till I die I will not remove mine integrity from me.

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Romans 6:16
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

Romans 6:17
But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

Romans 6:18
Being then made free from sin, ye became the servants of righteousness.

Romans 6:19
I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

Galatians 5:13
For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

1 Peter 2:16
As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.

John 8:32
And ye shall know the truth, and the truth shall make you free.

John 8:34
Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.

John 8:36
If the Son therefore shall make you free, ye shall be free indeed.

Romans 6:21
What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

Romans 6:22
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

Galatians 5:1
Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

James 1:25
But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

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Romans 3:8
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

Romans 3:9
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

Galatians 2:17
But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

Romans 11:6
And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

Romans 11:7
What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

Romans 2:4
Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

Romans 3:5
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

Romans 4:1
What shall we say then that Abraham our father, as pertaining to the flesh, hath found?

Romans 4:16
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

Romans 3:27
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

Romans 3:28
Therefore we conclude that a man is justified by faith without the deeds of the law.

Romans 4:10
How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

Romans 8:31
What shall we then say to these things? If God be for us, who can be against us?

Galatians 3:21
Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

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Galatians 4:4
But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

Galatians 4:5
To redeem them that were under the law, that we might receive the adoption of sons.

Romans 3:19
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

1 Corinthians 9:20
And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

1 Corinthians 9:21
To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

Galatians 5:18
But if ye be led of the Spirit, ye are not under the law.

Galatians 3:23
But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

Galatians 3:24
Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

Galatians 3:25
But after that faith is come, we are no longer under a schoolmaster.

Galatians 4:21
Tell me, ye that desire to be under the law, do ye not hear the law?

Matthew 5:17
Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

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1 Corinthians 14:15
What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

1 Corinthians 10:19
What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?

Philippians 1:18
What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.

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Titus 2:11
For the grace of God that bringeth salvation hath appeared to all men,

Titus 2:12
Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

Titus 2:13
Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

Titus 2:14
Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

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1 Peter 4:1
Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

1 Peter 4:2
That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

1 Peter 4:3
For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:

Romans 6:4
Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

Romans 6:5
For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

Romans 6:7
For he that is dead is freed from sin.

Romans 6:11
Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

Romans 8:12
Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.

Romans 8:13
For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

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2 Corinthians 3:7
But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

2 Corinthians 3:8
How shall not the ministration of the spirit be rather glorious?

2 Corinthians 3:9
For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.


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