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John 9:16
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

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John 9:16
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

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John 7:40
Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.

John 7:41
Others said, This is the Christ. But some said, Shall Christ come out of Galilee?

John 7:42
Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?

John 7:43
So there was a division among the people because of him.

John 10:19
There was a division therefore again among the Jews for these sayings.

John 10:20
And many of them said, He hath a devil, and is mad; why hear ye him?

John 10:21
Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?

John 7:12
And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.

Acts 14:4
But the multitude of the city was divided: and part held with the Jews, and part with the apostles.

John 6:14
Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.

John 6:52
The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?

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John 9:14
And it was the sabbath day when Jesus made the clay, and opened his eyes.

Mark 3:4
And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

Luke 6:6
And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.

John 5:9
And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.

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John 9:6
When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,

John 9:7
And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.

John 9:8
The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?

John 9:9
Some said, This is he: others said, He is like him: but he said, I am he.

John 9:10
Therefore said they unto him, How were thine eyes opened?

John 9:11
He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.

John 9:13
They brought to the Pharisees him that aforetime was blind.

John 9:15
Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.

John 9:16
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

John 9:17
They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.

John 9:18
But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.

John 9:22
These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.

John 9:26
Then said they to him again, What did he to thee? how opened he thine eyes?

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John 9:24
Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.

John 9:25
He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.

John 3:2
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

John 9:28
Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples.

John 9:29
We know that God spake unto Moses: as for this fellow, we know not from whence he is.

John 9:30
The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.

John 9:31
Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.

John 9:32
Since the world began was it not heard that any man opened the eyes of one that was born blind.

John 9:33
If this man were not of God, he could do nothing.

John 11:47
Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.

Matthew 12:24
But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.

John 2:11
This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.

John 5:36
But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.

John 7:31
And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?

John 15:24
If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

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Luke 12:51
Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:

Luke 12:52
For from henceforth there shall be five in one house divided, three against two, and two against three.

Luke 12:53
The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.

Matthew 10:35
For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.

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Luke 13:14
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

Luke 14:3
And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?

Luke 14:4
And they held their peace. And he took him, and healed him, and let him go;

Luke 14:5
And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

Luke 14:6
And they could not answer him again to these things.

Luke 6:7
And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.

John 5:10
The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.

John 5:11
He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.

John 5:16
And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.

Matthew 12:10
And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.

Mark 3:2
And they watched him, whether he would heal him on the sabbath day; that they might accuse him.

Psalms 37:32
The wicked watcheth the righteous, and seeketh to slay him.

Isaiah 29:21
That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.

Jeremiah 20:10
For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.

Luke 14:1
And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

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1 Corinthians 1:10
Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

1 Corinthians 11:18
For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

1 Corinthians 12:25
That there should be no schism in the body; but that the members should have the same care one for another.

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Luke 2:35
(Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.

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Acts 5:38
And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:

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Acts 5:39
But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.

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Acts 23:7
And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.

Acts 23:8
For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.

Acts 23:9
And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.

Acts 23:10
And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.


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