Luke 6:29
And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.
--------------------
Luke 6:29
And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.
--------------------
Luke 6:27
But I say unto you which hear, Love your enemies, do good to them which hate you,
Luke 6:28
Bless them that curse you, and pray for them which despitefully use you.
Luke 6:29
And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.
Luke 6:30
Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
Luke 6:31
And as ye would that men should do to you, do ye also to them likewise.
Luke 6:32
For if ye love them which love you, what thank have ye? for sinners also love those that love them.
Luke 6:33
And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
Luke 6:34
And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
Luke 6:35
But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
Luke 6:36
Be ye therefore merciful, as your Father also is merciful.
-----
Matthew 5:39
But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
Matthew 5:40
And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.
Matthew 5:41
And whosoever shall compel thee to go a mile, go with him twain.
1 Corinthians 6:7
Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
1 Peter 2:20
For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
1 Peter 2:21
For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
1 Peter 2:22
Who did no sin, neither was guile found in his mouth:
1 Peter 2:23
Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
Romans 12:19
Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
Romans 12:21
Be not overcome of evil, but overcome evil with good.
1 Peter 3:9
Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
Proverbs 20:22
Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee.
Luke 9:56
For the Son of man is not come to destroy men's lives, but to save them. And they went to another village.
Romans 12:17
Recompense to no man evil for evil. Provide things honest in the sight of all men.
1 Thessalonians 5:15
See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.
-----
Job 16:10
They have gaped upon me with their mouth; they have smitten me upon the cheek reproachfully; they have gathered themselves together against me.
Lamentations 3:30
He giveth his cheek to him that smiteth him: he is filled full with reproach.
Isaiah 50:6
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.
1 Kings 22:24
But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee?
Micah 5:1
Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.
2 Corinthians 11:20
For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
Matthew 26:67
Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,
Luke 22:64
And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?
-----
Luke 6:2
And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
-----
Zephaniah 2:3
Seek ye the LORD, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD'S anger.
Matthew 5:5
Blessed are the meek: for they shall inherit the earth.
Galatians 5:22
But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
Galatians 5:23
Meekness, temperance: against such there is no law.
Galatians 6:1
Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
Ephesians 4:2
With all lowliness and meekness, with longsuffering, forbearing one another in love;
2 Timothy 2:25
In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
Titus 3:2
To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.
James 1:21
Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
James 3:13
Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
1 Peter 3:4
But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
-----
2 Timothy 4:13
The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments.
Public Domain