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Amos 5:23
Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.

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Amos 5:23
Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.

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Amos 5:21
I hate, I despise your feast days, and I will not smell in your solemn assemblies.

Amos 5:22
Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.

Amos 5:23
Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.

Amos 5:24
But let judgment run down as waters, and righteousness as a mighty stream.

Hosea 6:6
For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.

Micah 6:6
Wherewith shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?

Jeremiah 7:21
Thus saith the LORD of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.

Jeremiah 7:22
For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:

Jeremiah 7:23
But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.

Jeremiah 7:24
But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil heart, and went backward, and not forward.

1 Samuel 15:22
And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.

Psalms 51:16
For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.

Psalms 51:17
The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.

Jeremiah 6:20
To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.

Psalms 50:8
I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.

Proverbs 21:3
To do justice and judgment is more acceptable to the LORD than sacrifice.

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Amos 6:5
That chant to the sound of the viol, and invent to themselves instruments of musick, like David;

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Isaiah 1:11
To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.

Isaiah 1:12
When ye come to appear before me, who hath required this at your hand, to tread my courts?

Isaiah 1:13
Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.

Isaiah 1:14
Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.

Isaiah 1:15
And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.

Isaiah 1:16
Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;

Isaiah 1:17
Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.

Malachi 1:10
Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.

Proverbs 15:8
The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.

Proverbs 21:27
The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?

Proverbs 28:9
He that turneth away his ear from hearing the law, even his prayer shall be abomination.

Isaiah 66:3
He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog's neck; he that offereth an oblation, as if he offered swine's blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.

Malachi 1:13
Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the LORD of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD.

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Micah 6:7
Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?

Micah 6:8
He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

Amos 5:25
Have ye offered unto me sacrifices and offerings in the wilderness forty years, O house of Israel?

Matthew 9:13
But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

Matthew 12:7
But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

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Amos 8:10
And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only son, and the end thereof as a bitter day.

Amos 8:3
And the songs of the temple shall be howlings in that day, saith the Lord GOD: there shall be many dead bodies in every place; they shall cast them forth with silence.

Ezekiel 26:13
And I will cause the noise of thy songs to cease; and the sound of thy harps shall be no more heard.

Amos 6:7
Therefore now shall they go captive with the first that go captive, and the banquet of them that stretched themselves shall be removed.

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Isaiah 5:12
And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands.

Isaiah 14:11
Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee.

Psalms 69:12
They that sit in the gate speak against me; and I was the song of the drunkards.

1 Chronicles 23:5
Moreover four thousand were porters; and four thousand praised the LORD with the instruments which I made, said David, to praise therewith.

Amos 6:6
That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.

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Psalms 40:6
Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.

Psalms 40:7
Then said I, Lo, I come: in the volume of the book it is written of me,

Psalms 40:8
I delight to do thy will, O my God: yea, thy law is within my heart.

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Isaiah 43:23
Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.

Isaiah 43:24
Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.

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Jeremiah 7:9
Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;

Jeremiah 7:10
And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?

Jeremiah 7:11
Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith the LORD.

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1 Corinthians 14:15
What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.


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