Ecclesiastes 6:8
For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?
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Ecclesiastes 6:8
For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?
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Ecclesiastes 6:7
All the labour of man is for his mouth, and yet the appetite is not filled.
Ecclesiastes 6:8
For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?
Ecclesiastes 6:9
Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.
Ecclesiastes 5:11
When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
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Ecclesiastes 6:10
That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.
Ecclesiastes 6:11
Seeing there be many things that increase vanity, what is man the better?
Ecclesiastes 6:12
For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
Ecclesiastes 2:16
For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.
Ecclesiastes 7:11
Wisdom is good with an inheritance: and by it there is profit to them that see the sun.
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Psalms 116:9
I will walk before the LORD in the land of the living.
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Ecclesiastes 1:3
What profit hath a man of all his labour which he taketh under the sun?
Ecclesiastes 3:9
What profit hath he that worketh in that wherein he laboureth?
Romans 3:1
What advantage then hath the Jew? or what profit is there of circumcision?
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Ecclesiastes 4:13
Better is a poor and a wise child than an old and foolish king, who will no more be admonished.
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Ecclesiastes 5:1
Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.
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