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Leviticus 21:19
Or a man with broken feet or hands,

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Leviticus 21:19
Or a man with broken feet or hands,

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Leviticus 12:4
And she will be unclean for thirty-three days till the flow of her blood is stopped; no holy thing may be touched by her, and she may not come into the holy place, till the days for making her clean are ended.

Leviticus 15:31
In this way may the children of Israel be made free from all sorts of unclean conditions, so that death may not overtake them when they are unclean and when they make unclean my holy place which is among them.

Leviticus 15:32
This is the law for the man who has a flow from his body, or whose seed goes from him so that he is unclean;

Leviticus 15:33
And for her who has a flow of blood, and for any man or woman who has an unclean flow, and for him who has sex relations with a woman when she is unclean.

Leviticus 22:3
Say to them, If any man of all your seed through all your generations, being unclean, comes near the holy things which the children of Israel make holy to the Lord, he will be cut off from before me: I am the Lord.

Leviticus 22:4
No man of the seed of Aaron who is a leper, or who has a flow from his body, may take of the holy food till he is clean. And any man touching anything which is unclean because of the dead, or any man whose seed goes from him;

Leviticus 22:5
Or anyone touching any unclean thing which goes flat on the earth, or someone by whom he may be made unclean in any way whatever;

Leviticus 22:6
Any person touching any such unclean thing will be unclean till evening, and may not take of the holy food till his flesh has been bathed in water;

Numbers 9:6
And there were certain men who were unclean because of a dead body, so that they were not able to keep the Passover on that day; and they came before Moses and before Aaron on that day:

Numbers 19:13
Anyone touching the body of a dead man without making himself clean in this way, makes the House of the Lord unclean; and that man will be cut off from Israel: because the water was not put on him, he will be unclean; his unclean condition is unchanged.

Numbers 19:14
This is the law when death comes to a man in his tent: everyone who comes into the tent, and everyone who is in the tent, will be unclean for seven days.

Numbers 19:15
And every open vessel without a cover fixed on it will be unclean.

Numbers 19:16
And anyone touching one who has been put to death with the sword in the open country, or the body of one who has come to his end by a natural death, or a man's bone, or the resting-place of a dead body, will be unclean for seven days.

Numbers 19:17
And for the unclean, they are to take the dust of the burning of the sin-offering, and put flowing water on it in a vessel:

Numbers 19:18
And a clean person is to take hyssop and put it in the water, shaking it over the tent, and all the vessels, and the people who were there, and over him by whom the bone, or the body of one who has been put to death with the sword, or the body of one who has come to his end by a natural death, or the resting-place was touched.

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Leviticus 20:14
And if a man takes as wife a woman and her mother, it is an act of shame; let them be burned with fire, all three of them, so that there may be no shame among you.

Leviticus 21:5
They are not to have their hair cut off for the dead, or the hair on their chins cut short, or make cuts in their flesh.

Leviticus 21:6
Let them be holy to their God and not make the name of their God common; for the fire offerings of the Lord and the bread of their God are offered by them, and they are to be holy.

Leviticus 21:7
They may not take as wife a loose or common woman, or one who has been put away by her husband: for the priest is holy to his God.

Leviticus 21:8
And he is to be holy in your eyes, for by him the bread of your God is offered; he is to be holy in your eyes, for I the Lord, who make you holy, am holy.

Leviticus 21:9
And if the daughter of a priest makes herself common and by her loose behaviour puts shame on her father, let her be burned with fire.

Leviticus 21:10
And he who is the chief priest among his brothers, on whose head the holy oil has been put, who is marked out to put on the holy robes, may not let his hair go loose or have his clothing out of order as a sign of sorrow.

Leviticus 21:11
He may not go near any dead body or make himself unclean for his father or his mother;

Leviticus 21:12
He may not go out of the holy place or make the holy place of his God common; for the crown of the holy oil of his God is on him: I am the Lord.

Leviticus 21:13
And let him take as his wife one who has not had relations with a man.

Leviticus 21:14
A widow, or one whose husband has put her away, or a common woman of loose behaviour, may not be the wife of a priest; but let him take a virgin from among his people.

Leviticus 21:15
And he may not make his seed unclean among his people, for I the Lord have made him holy.

Leviticus 21:16
And the Lord said to Moses,

Leviticus 21:24
These are the words which Moses said to Aaron and to his sons and to all the children of Israel.

Deuteronomy 14:1
You are the children of the Lord your God: you are not to make cuts on your bodies or take off the hair on your brows in honour of the dead;

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Leviticus 24:19
And if a man does damage to his neighbour, as he has done, so let it be done to him;

Leviticus 24:20
Wound for wound, eye for eye, tooth for tooth; whatever damage he has done, so let it be done to him.

Judges 8:18
Then he said to Zebah and Zalmunna, Where are the men whom you put to death at Tabor? And they gave answer, As you are, so were they; every one of them was like a king's son.

2 Samuel 14:25
Now in all Israel there was no one so greatly to be praised for his beautiful form as Absalom: from his feet to the crown of his head he was completely beautiful.

Acts 7:20
At which time Moses came to birth, and he was very beautiful; and he was kept for three months in his father's house:

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Numbers 19:19
Let the clean person do this to the unclean on the third day and on the seventh day: and on the seventh day he is to make him clean; and after washing his clothing and bathing himself in water, he will be clean in the evening.

Numbers 19:20
But the man who, being unclean, does not make himself clean in this way, will be cut off from the meeting of the people, because he has made the holy place of the Lord unclean: the water has not been put on him, he is unclean.

2 Chronicles 30:19
Who, with all his heart, is turned to God the Lord, the God of his fathers, even if he has not been made clean after the rules of the holy place.

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Ezekiel 44:20
They are not to have all the hair cut off their heads, and they are not to let their hair get long, but they are to have the ends of their hair cut.

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Nahum 3:19
Your pain may not be made better; you are wounded to death: all those hearing the news about you will be waving their hands in joy over you: for who has not undergone the weight of your evil-doing again and again?

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Leviticus 22:20
But anything which has a mark you may not give; it will not make you pleasing to the Lord.

Leviticus 22:23
An ox or a lamb which has more or less than its natural parts, may be given as a free offering; but it will not be taken in payment of an oath.

Leviticus 22:24
An animal which has its sex parts damaged or crushed or broken or cut, may not be offered to the Lord; such a thing may not be done anywhere in your land.

Deuteronomy 15:21
But if it has any mark on it, if it is blind or has damaged legs, or if there is anything wrong with it, it may not be offered to the Lord your God.

Deuteronomy 23:1
No man whose private parts have been wounded or cut off may come into the meeting of the Lord's people.

Malachi 1:8
And when you give what is blind for an offering, it is no evil! and when you give what is damaged and ill, it is no evil! Give it now to your ruler; will he be pleased with you, or will you have his approval? says the Lord of armies.

Galatians 3:28
There is no Jew or Greek, servant or free, male or female: because you are all one in Jesus Christ.

Ephesians 5:27
And might take it for himself, a church full of glory, not having one mark or fold or any such thing; but that it might be holy and complete.


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