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Leviticus 13:36
Then the priest is to see him: and if the mark is increased, the priest, without looking for the yellow hair, will say that he is unclean.

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   1 2 3 4 1-4 5

Leviticus 13:36
Then the priest is to see him: and if the mark is increased, the priest, without looking for the yellow hair, will say that he is unclean.

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Genesis 37:24
And they took him and put him in the hole: now the hole had no water in it.

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Leviticus 13:8
And if, after looking at him, he sees that the mark is increased in his skin, let the priest say that he is unclean; he is a leper.

Leviticus 13:22
And if it is increasing on the skin, the priest will say that he is unclean: it is a disease.

Leviticus 13:51
And he is to see the mark on the seventh day; if the mark is increased in the clothing, or in the threads of the material, or in the leather, whatever the leather is used for, it is the disease biting into it: it is unclean.

Leviticus 14:39
And the priest is to come again on the seventh day and have a look and see if the marks on the walls of the house are increased in size;

Leviticus 14:40
Then the priest will give orders to them to take out the stones in which the disease is seen, and put them out into an unclean place outside the town:

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Leviticus 13:10
And if the priest sees that there is a white growth on the skin, and the hair is turned white, and there is diseased flesh in the growth,

Leviticus 13:20
And after looking at it, if it seems to go deeper than the skin, and the hair on it is turned white, then the priest will say that the man is unclean: it is the leper's disease, it has come out in the bad place.

Leviticus 13:25
The priest is to see it: and if the hair on the bright place is turned white and it seems to go deeper than the skin, he is a leper: it has come out in the burn, and the priest will say that he is unclean: it is the leper's disease.

Leviticus 13:28
And if the bright place keeps the same size and gets no greater on the skin, but is less bright, it is the effect of the burn, and the priest will say that he is clean: it is the mark of the burn.

Leviticus 13:40
And if a man's hair has come out and he has no hair, still he is clean.

Leviticus 14:8
And he who is to be made clean will have his clothing washed and his hair cut and have a bath, and he will be clean. And after that he will come back to the tent-circle; but he is to keep outside his tent for seven days.

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Leviticus 13:14
But whenever diseased flesh is seen on him, he will be unclean.

Leviticus 13:45
And the leper who has the disease on him is to go about with signs of grief, with his hair loose and his mouth covered, crying, Unclean, unclean.

Leviticus 14:46
And, in addition, anyone who goes into the house at any time, while it is shut up, will be unclean till evening.

Leviticus 15:3
If the flow goes on or if the part is stopped up, to keep back the flow, he is still unclean.

Leviticus 15:31
In this way may the children of Israel be made free from all sorts of unclean conditions, so that death may not overtake them when they are unclean and when they make unclean my holy place which is among them.

Leviticus 16:16
And let him make the holy place free from whatever is unclean among the children of Israel and from their wrongdoing in all their sins; and let him do the same for the Tent of meeting, which has its place among an unclean people.

2 Chronicles 30:18
For a great number of the people from Ephraim and Manasseh, Issachar and Zebulun, had not made themselves clean, but they took the Passover meal, though not in the right way. For Hezekiah had made prayer for them, saying, May the good Lord have mercy on everyone

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Leviticus 13:29
And when a man or a woman has a disease on the head, or in the hair of the chin,

Leviticus 13:32
And on the seventh day the priest will see the place: and if it is not increased, and there is no yellow hair in it, and it does not seem to go deeper than the skin,

Leviticus 13:34
And on the seventh day the priest will see the place: and if it is not increased, and does not seem to go deeper than the skin, the priest will say that he is clean: and after his clothing has been washed he will be clean.

Leviticus 14:54
This is the law for all signs of the leper's disease and for skin diseases;

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Leviticus 27:33
He may not make search to see if it is good or bad, or make any changes in it; and if he makes exchange of it for another, the two will be holy; he will not get them back again.

2 Kings 16:15
And King Ahaz gave orders to Urijah the priest, saying, Make the morning burned offering and the evening meal offering and the king's burned offering and meal offering, with the burned offerings of all the people and their meal offerings and drink offerings, on the great altar, and put on it all the blood of the burned offerings and of the beasts which are offered; but the brass altar will be for my use to get directions from the Lord.

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Psalms 38:3
My flesh is wasted because of your wrath; and there is no peace in my bones because of my sin.

Isaiah 1:5
Why will you have more and more punishment? why keep on in your evil ways? Every head is tired and every heart is feeble.

Isaiah 1:6
The body, from head to foot, is all diseased; it is a mass of open wounds, marks of blows, and broken flesh: the flow of blood has not been stopped, and no oil has been put on the wounds.

Romans 7:18
For I am conscious that in me, that is, in my flesh, there is nothing good: I have the mind but not the power to do what is right.

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Romans 6:12
For this cause do not let sin be ruling in your body which is under the power of death, so that you give way to its desires;

Romans 6:13
And do not give your bodies to sin as the instruments of wrongdoing, but give yourselves to God, as those who are living from the dead, and your bodies as instruments of righteousness to God.

Romans 6:14
For sin may not have rule over you: because you are not under law, but under grace.

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2 Timothy 2:16
But take no part in wrong and foolish talk, for those who do so will go farther into evil,

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2 Timothy 2:17
And their words will be like poisoned wounds in the flesh: such are Hymenaeus and Philetus;


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