1 2 3 4 1-4 5

Amos 9:8
See, the eyes of the Lord are on the evil kingdom, and I will put an end to it in all the earth; but I will not send complete destruction on Jacob, says the Lord.

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   1 2 3 4 1-4 5

Amos 9:8
See, the eyes of the Lord are on the evil kingdom, and I will put an end to it in all the earth; but I will not send complete destruction on Jacob, says the Lord.

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Amos 9:10
All those sinners among my people will be put to the sword who say, Evil will not overtake us or come face to face with us.

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Amos 9:7
Are you not as the children of the Ethiopians to me, O children of Israel? says the Lord. Have I not taken Israel up out of the land of Egypt, and the Philistines from Caphtor, and the Aramaeans from Kir?

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Amos 9:4
And though they are taken away as prisoners by their attackers, even there will I give orders to the sword to put them to death: my eyes will be fixed on them for evil and not for good.

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Psalms 11:4
The Lord is in his holy Temple, the Lord's seat is in heaven; his eyes are watching and testing the children of men.

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Jeremiah 31:36
If the order of these things before me is ever broken, says the Lord, then will the seed of Israel come to an end as a nation before me for ever.

Obadiah 1:17
But in Mount Zion some will be kept safe, and it will be holy; and the children of Jacob will take their heritage.

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Romans 9:27
And Isaiah says about Israel, Even if the number of the children of Israel is as the sand of the sea, only a small part will get salvation:

Romans 9:28
For the Lord will give effect to his word on the earth, putting an end to it and cutting it short.

Romans 9:29
And, as Isaiah had said before, If the Lord of armies had not given us a seed, we would have been like Sodom and Gomorrah.

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Matthew 24:22
And if those days had not been made short there would have been no salvation for any, but because of the saints those days will be made short.

Romans 11:4
But what answer does God make to him? I have still seven thousand men whose knees have not been bent to Baal.

Romans 11:6
But if it is of grace, then it is no longer of works: or grace would not be grace.


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