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Numbers 19:2
This is the rule of the law which the Lord has made, saying, Give orders to the children of Israel to give you a red cow without any mark on her, and on which the yoke has never been put:

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Numbers 19:2
This is the rule of the law which the Lord has made, saying, Give orders to the children of Israel to give you a red cow without any mark on her, and on which the yoke has never been put:

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Deuteronomy 21:3
And whichever town is nearest to the body, the responsible men of that town are to take from the herd a young cow which has never been used for work or put under the yoke;

Deuteronomy 21:4
And they are to take the cow into a valley where there is flowing water, and which is not ploughed or planted, and there the neck of the cow is to be broken:

1 Samuel 6:7
So now, take and make ready a new cart, and two cows which have never come under the yoke, and have the cows yoked to the cart, and take their young ones away from them:

2 Samuel 6:3
And they put the ark of God on a new cart and took it out of the house of Abinadab which was on the hill: and Uzzah and Ahio, the sons of Abinadab, were the drivers of the cart.

Mark 11:2
And said to them, Go into the little town opposite: and when you come to it, you will see a young ass with a cord round his neck, on which no man has ever been seated; let him loose, and come back with him.

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Hebrews 9:13
For if the blood of goats and oxen, and the dust from the burning of a young cow, being put on the unclean, make the flesh clean:

Hebrews 9:14
How much more will the blood of Christ, who, being without sin, made an offering of himself to God through the Holy Spirit, make your hearts clean from dead works to be servants of the living God?

Numbers 19:1
And the Lord said to Moses and Aaron,

Leviticus 22:20
But anything which has a mark you may not give; it will not make you pleasing to the Lord.

Leviticus 22:21
And whoever makes a peace-offering to the Lord, in payment of an oath or as a free offering, from the herd or the flock, if it is to be pleasing to the Lord, let it be free from any mark or damage.

Leviticus 22:22
Anything blind or broken or damaged or having any disease or any mark on it may not be offered to the Lord; you may not make an offering of it by fire on the altar to the Lord.

Leviticus 22:23
An ox or a lamb which has more or less than its natural parts, may be given as a free offering; but it will not be taken in payment of an oath.

Leviticus 22:24
An animal which has its sex parts damaged or crushed or broken or cut, may not be offered to the Lord; such a thing may not be done anywhere in your land.

Isaiah 1:18
Come now, and let us have an argument together, says the Lord: how may your sins which are red like blood be white as snow? how may their dark purple seem like wool?

Hebrews 7:26
It was right for us to have such a high priest, one who is holy and without evil, doing no wrong, having no part with sinners, and made higher than the heavens:

1 Peter 1:19
But through holy blood, like that of a clean and unmarked lamb, even the blood of Christ:

Genesis 15:9
And he said, Take a young cow of three years old, and a she-goat of three years old, and a sheep of three years old, and a dove and a young pigeon.

Exodus 12:5
Let your lamb be without a mark, a male in its first year: you may take it from among the sheep or the goats:

Leviticus 1:3
If the offering is a burned offering of the herd, let him give a male without a mark: he is to give it at the door of the Tent of meeting so that he may be pleasing to the Lord.

Numbers 31:21
Then Eleazar the priest said to the men of war who had been to the fight, This is the rule of the law which the Lord has given to Moses:

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Numbers 19:3
Give her to Eleazar the priest and let him take her outside the tent-circle and have her put to death before him.

Numbers 19:4
Then let Eleazar the priest take some of her blood on his finger, shaking the blood seven times in the direction of the front of the Tent of meeting:

Numbers 19:5
And the cow is to be burned before him, her skin and her flesh and her blood and her waste are to be burned:

Numbers 19:6
Then let the priest take cedar-wood and hyssop and red thread, and put them into the fire where the cow is burning.

Numbers 19:7
And the priest, after washing his clothing and bathing his body in water, may come back to the tent-circle, and will be unclean till evening.

Numbers 19:8
And he who does the burning is to have his clothing washed and his body bathed in water and be unclean till evening.

Numbers 19:9
Then let a man who is clean take the dust of the burned cow and put it outside the tent-circle in a clean place, where it is to be kept for the children of Israel and used in making the water which takes away what is unclean: it is a sin-offering.

Numbers 19:10
And he who takes up the dust of the burned cow is to have his clothing washed with water and be unclean till evening: this is to be a law for ever, for the children of Israel as well as for the man from another country who is living among them.

Numbers 19:17
And for the unclean, they are to take the dust of the burning of the sin-offering, and put flowing water on it in a vessel:

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John 10:17
For this reason am I loved by the Father, because I give up my life so that I may take it again.

John 10:18
No one takes it away from me; I give it up of myself. I have power to give it up, and I have power to take it again. These orders I have from my Father.

Philippians 2:8
And being seen in form as a man, he took the lowest place, and let himself be put to death, even the death of the cross.

Philippians 2:6
To whom, though himself in the form of God, it did not seem that to take for oneself was to be like God;

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Isaiah 63:2
Why is your clothing red, and why are your robes like those of one who is crushing the grapes?

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Revelation 1:5
And from Jesus Christ, the true witness, the first to come back from the dead, and the ruler of the kings of the earth. To him who had love for us and has made us clean from our sins by his blood;

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Revelation 19:13
And he is clothed in a robe washed with blood: and his name is The Word of God.


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