Hebrews 7:21
(For those were made priests without an oath, but this one was made a priest with an oath by him who says of him, The Lord gave his oath, which he will not take back, that you are a priest for ever);
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Hebrews 7:21
(For those were made priests without an oath, but this one was made a priest with an oath by him who says of him, The Lord gave his oath, which he will not take back, that you are a priest for ever);
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Hebrews 7:20
And as this is not without the taking of an oath
Psalms 110:4
The Lord has made an oath, and will not take it back. You are a priest for ever, after the order of Melchizedek.
Hebrews 5:6
As he says in another place, You are a priest for ever after the order of Melchizedek.
Hebrews 6:20
Where Jesus has gone before us, as a high priest for ever after the order of Melchizedek.
Hebrews 5:10
Being named by God a high priest of the order of Melchizedek.
Hebrews 1:3
Who, being the outshining of his glory, the true image of his substance, supporting all things by the word of his power, having given himself as an offering making clean from sins, took his seat at the right hand of God in heaven;
Hebrews 8:6
But now his position as priest is higher. because through him God has made a better agreement with man, based on the giving of better things.
Hebrews 1:13
But of which of the angels has he said at any time, Take your seat at my right hand till I put all those who are against you under your feet?
Hebrews 8:1
Now of the things we are saying this is the chief point: We have such a high priest, who has taken his place at the right hand of God's high seat of glory in heaven,
Hebrews 10:13
And has been waiting there from that time, till all who are against him are made a foot-rest for his feet.
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Hebrews 6:17
So that when it was God's desire to make it specially clear to those who by his word were to have the heritage, that his purpose was fixed, he made it more certain with an oath;
Hebrews 6:18
So that we, who have gone in flight from danger to the hope which has been put before us, may have a strong comfort in two unchanging things, in which it is not possible for God to be false;
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