Philippians 4:8
For the rest, my brothers, whatever things are true, whatever things have honour, whatever things are upright, whatever things are holy, whatever things are beautiful, whatever things are of value, if there is any virtue and if there is any praise, give thought to these things.
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Philippians 4:8
For the rest, my brothers, whatever things are true, whatever things have honour, whatever things are upright, whatever things are holy, whatever things are beautiful, whatever things are of value, if there is any virtue and if there is any praise, give thought to these things.
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Philippians 4:9
The things which came to you by my teaching and preaching, and which you saw in me, these things do, and the God of peace will be with you.
Romans 12:17
Do not give evil for evil to any man. Let all your business be well ordered in the eyes of all men.
2 Corinthians 8:21
For the business has been so ordered by us as to have the approval, not only of the Lord, but of men.
1 Peter 2:12
Being of good behaviour among the Gentiles; so that though they say now that you are evil-doers, they may see your good works and give glory to God when he comes to be their judge.
Philippians 3:1
For the rest, my brothers, be glad in the Lord. Writing the same things to you is no trouble to me, and for you it is safe.
Romans 13:8
Be in debt for nothing, but to have love for one another: for he who has love for his neighbour has kept all the law.
Romans 13:13
With right behaviour as in the day; not in pleasure-making and drinking, not in bad company and unclean behaviour, not in fighting and envy.
1 Thessalonians 4:12
That you may be respected by those who are outside, and may have need of nothing.
Titus 2:2
That old men are to be simple in their tastes, serious, wise, true in faith, in love, and of a quiet mind.
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2 Peter 1:3
Because by his power he has given us everything necessary for life and righteousness, through the knowledge of him who has been our guide by his glory and virtue;
2 Peter 1:5
So, for this very cause, take every care; joining virtue to faith, and knowledge to virtue,
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